More of the True explanatory-statement to verses in the grand Quran..
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[COLOR="#B22222"]- 1 -[/COLOR]
Imam Nasser Mohammad Al-Yemeni
[COLOR="#000080"]11 - 08 - 1431 AH
23 - 07 - 2010 AD
03:10 am
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[COLOR="#800080"]..[U]More of the True explanatory-statement to verses in the grand Quran[/U][/COLOR]
In the name of Allah the All Merciful, the Most Merciful, and peace be upon the messengers, and praise be to Allah the Lord of the worlds..
Peace, Allah’s mercy and His blessings be upon the revered honorable sheikh Ahmed Esa Ibraheem, peace be upon us and upon Allah’s righteous servants in the former and the latter ones and in the upper assembly till the day of judgement, and peace be upon the messengers, and praise be to Allah the Lord of the worlds..
And we copy from the statement of Ahmed Esa Ibraheem what follows so we make it in red:
[QUOTE][COLOR="#FF0000"][SIZE=4]I hope you follow explaining and clarifying the statement which follow this word and it is {And lawful for you are (all women) besides those, provided that you seek (them) with your wealth, taking (them) in marriage, not committing fornication. Then as to those whom you benefit by (by marrying), give them their dowries as appointed. And there is no blame on you about what you mutually agree after what is appointed (of dowry). Surely Allah is ever Knowing, Wise}
My question is:
1- does it not include the word {..And lawful for you are (all women) besides those,} all the women whether they were believing female Muhsanat or what the right hand possess like (stepdaughters, believing maidens, righteous servants, the single.. etc.)
2- Does it not included as well this word {Then as to those whom you benefit-pleasure..}?
3- The statement says benefit and not enjoyed, so what is the concept of pleasure-benefit here?
4- The statement is clarifying that the pleasure-benefit here is for men only and not to whom they consummate marriage with, so is that means the copulation knowingly that both of the two parties in this case are enjoying?
5- And if the intention was the pleasure-benefit is the copulation which it is an exchange pleasure between the two parties the statement would have came those whom you benefit-pleasure with them (wives) or by what you had pleasure of each other.
I wait from you the details in the reply then we continue the dialogue.
My greetings[/SIZE][/COLOR][/QUOTE]
End of copy..
In fact the question of Ahmed Esa exactly is about an explanatory-statement of the word of Allah the Most High: [COLOR="#008000"]{..And lawful for you are (all women) besides those, provided that you seek (them) with your wealth, taking (them) in marriage, not committing fornication. Then as to those whom you benefit (by marrying), give them their dowries as appointed. And there is no blame on you about what you mutually agree after what is appointed (of dowry). Surely Allah is ever Knowing, Wise.}[/COLOR]Truthful Allah the Great [Al-Nisa] 4:24
[COLOR="#008000"] {وَأُحِلَّ لَكُم مَّا وَرَاءَ ذَٰلِكُمْ أَن تَبْتَغُوا بِأَمْوَالِكُم مُّحْصِنِينَ غَيْرَ مُسَافِحِينَ ۚ فَمَا اسْتَمْتَعْتُم بِهِ مِنْهُنَّ فَآتُوهُنَّ أُجُورَهُنَّ فَرِيضَةً ۚ وَلَا جُنَاحَ عَلَيْكُمْ فِيمَا تَرَاضَيْتُم بِهِ مِن بَعْدِ الْفَرِيضَةِ ۚ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا}[/COLOR] صدق الله العظيم [النساء:24].
So what is intended by the word of Allah the Most High: [COLOR="#008000"]{And lawful for you are (all women) besides those}[/COLOR]Truthful Allah the Great; and He means besides those of the women, that is to say what is beside the mother, the sister, wife of the father and wife of the son, the aunt sister of the father and the aunt sister of the mother, and your foster-sisters by suckling (that your biological mother suckled them), and Al-Muhsanat who they are the married women as well it is forbidden the marriage with them except what your right hands possess, then Allah the Most High said: [COLOR="#008000"]{And lawful for you are (all women) besides those}[/COLOR]; that is to say beyond that, that is because He mentioned the women whom Allah forbidden the marriage with them, then Allah the Most High said: [COLOR="#008000"]{..And lawful for you are (all women) besides those, provided that you seek (them) with your wealth, taking (them) in marriage, not committing fornication. Then as to those whom you benefit by (by marrying), give them their dowries as appointed. And there is no blame on you about what you mutually agree after what is appointed (of dowry). Surely Allah is ever Knowing, Wise.}[/COLOR]Truthful Allah the Great [Al-Nisa] 4:24
[COLOR="#008000"] {وَأُحِلَّ لَكُم مَّا وَرَاءَ ذَٰلِكُمْ}
{وَأُحِلَّ لَكُم مَّا وَرَاءَ ذَٰلِكُمْ أَن تَبْتَغُوا بِأَمْوَالِكُم مُّحْصِنِينَ غَيْرَ مُسَافِحِينَ ۚ فَمَا اسْتَمْتَعْتُم بِهِ مِنْهُنَّ فَآتُوهُنَّ أُجُورَهُنَّ فَرِيضَةً ۚ وَلَا جُنَاحَ عَلَيْكُمْ فِيمَا تَرَاضَيْتُم بِهِ مِن بَعْدِ الْفَرِيضَةِ ۚ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا} [/COLOR]صدق الله العظيم [النساء:24].
But look at the decisive condition in Allah’s Book: [COLOR="#008000"]{provided that you seek (them) with your wealth, taking (them) in marriage, not committing fornication.}[/COLOR]Truthful Allah the Great; in the meaning of that it is by the marriage according to Allah’s law for the humans and not fornication, and for that Allah the Most High said: [COLOR="#008000"]{taking (them) in marriage, not committing fornication.}[/COLOR]Truthful Allah the Great, [U]and Al-Tahseen is the marriage upon Allah’s Book and the True sunna of His messenger,[/U] but what deluded you is the word of Allah the decisive in His Book: [COLOR="#008000"]{Then as to those whom you benefit by (by marrying), give them their dowries as appointed.}[/COLOR]Truthful Allah the Great; and based on it surely the Imam Mahdi direct this question to the revered sheikh Ahmed Esa Ibraheem and the whole Shiites as follows:
[COLOR="#008000"]{أَن تَبْتَغُوا بِأَمْوَالِكُم مُّحْصِنِينَ غَيْرَ مُسَافِحِينَ}
{مُّحْصِنِينَ غَيْرَ مُسَافِحِينَ}
{فَمَا اسْتَمْتَعْتُم بِهِ مِنْهُنَّ فَآتُوهُنَّ أُجُورَهُنَّ}[/COLOR] صدق الله العظيم
Is there a thing for the wife who requested the divorce from her husband before he enjoyed himself by her, so did Allah command you to give her her dowry as appointed? And the answer you find it in the decisive Book in the word of Allah the Most High: [COLOR="#008000"]{Then as to those whom you benefit by (by marrying), give them their dowries as appointed.}[/COLOR]Truthful Allah the Great, Therefore who she requested divorce from her husband before her husband come to his tilth (consummate the marriage) surely it is not lawful for her to take a thing of his right for the fact that is wrongful in the right of the husband, for that Allah the Most High said: [COLOR="#008000"]{Then as to those whom you benefit by (by marrying), give them their dowries as appointed.}[/COLOR]Truthful Allah the Great, but if he got his pleasure from her and she asked the divorce after that, then for her is one half of the agreed upon it, and preceded that we explained that in a detailed statement and we copy from it as follows: [COLOR="#008000"]{And marry not women whom your fathers married, except what has already passed. This surely is indecent and hateful; and it is an evil way.}[/COLOR]Truthful Allah the Great [Al-Nisa] 4:22.
[COLOR="#008000"] {فَمَا اسْتَمْتَعْتُم بِهِ مِنْهُنَّ فَآتُوهُنَّ أُجُورَهُنَّ}
{وَلَا تَنكِحُوا مَا نَكَحَ آبَاؤُكُم مِّنَ النِّسَاءِ إِلَّا مَا قَدْ سَلَفَ ۚ إِنَّهُ كَانَ فَاحِشَةً وَمَقْتًا وَسَاءَ سَبِيلًا}[/COLOR] صدق الله العظيم [النساء:22].
In this verse Allah forbidden the marriage for the son of who she was a wife to his father (stepmother) whether she is divorced or (widow) his father died off her: [COLOR="#008000"]{This surely is indecent and hateful; and it is an evil way.}[/COLOR]Truthful Allah the Great, then Allah forbidden to you your Maharim of the women which Allah forbidden you the marriage with them in the decisive word of Allah the Most High: [COLOR="#008000"]{Forbidden to you are your mothers, and your daughters, and your sisters, and your paternal aunts, and your maternal aunts, and brother’s daughters and sister’s daughters, and your mothers that have suckled you, and your foster-sisters (that your biological mother suckled them), and mothers of your wives, and your stepdaughters who are in your guardianship (born) of your wives to whom you have gone in — but if you have not gone into them, there is no blame on you — and the wives of your sons who are of your own loins; and that you should have two sisters together, except what has already passed. Surely Allah is ever Forgiving, Merciful,}[/COLOR]Truthful Allah the Great [Al-Nisa] 4:23
[COLOR="#008000"]{إِنَّهُ كَانَ فَاحِشَةً وَمَقْتًا وَسَاءَ سَبِيلًا}
{حُرِّمَتْ عَلَيْكُمْ أُمَّهَاتُكُمْ وَبَنَاتُكُمْ وَأَخَوَاتُكُمْ وَعَمَّاتُكُمْ وَخَالَاتُكُمْ وَبَنَاتُ الْأَخِ وَبَنَاتُ الْأُخْتِ وَأُمَّهَاتُكُمُ اللَّاتِي أَرْضَعْنَكُمْ وَأَخَوَاتُكُم مِّنَ الرَّضَاعَةِ وَأُمَّهَاتُ نِسَائِكُمْ وَرَبَائِبُكُمُ اللَّاتِي فِي حُجُورِكُم مِّن نِّسَائِكُمُ اللَّاتِي دَخَلْتُم بِهِنَّ فَإِن لَّمْ تَكُونُوا دَخَلْتُم بِهِنَّ فَلَا جُنَاحَ عَلَيْكُمْ وَحَلَائِلُ أَبْنَائِكُمُ الَّذِينَ مِنْ أَصْلَابِكُمْ وَأَن تَجْمَعُوا بَيْنَ الْأُخْتَيْنِ إِلَّا مَا قَدْ سَلَفَ ۗ إِنَّ اللَّهَ كَانَ غَفُورًا رَّحِيمًا}[/COLOR] صدق الله العظيم [النساء:23].
Then Allah made lawful for you what is beyond that of women with a condition of Al-Tahseen by marriage according to Allah’s law in the Book two, or three, or four; but if you fear that you will not do justice, then (marry) only one, so after that Allah mentioned what He forbidden to you of women Allah made lawful to you what is beside that. Confirming with the word of Allah the Most High: [COLOR="#008000"]{..And lawful for you are (all women) besides those, provided that you seek (them) with your wealth, taking (them) in marriage, not committing fornication.}[/COLOR]Truthful Allah the Great [Al-Nisa] 4:24
[COLOR="#008000"]{وَأُحِلَّ لَكُم مَّا وَرَاءَ ذَٰلِكُمْ أَن تَبْتَغُوا بِأَمْوَالِكُم مُّحْصِنِينَ غَيْرَ مُسَافِحِينَ}[/COLOR] صدق الله العظيم [النساء:24].
Namely Allah made lawful to you what is beyond that to seek (them) with your wealth Muhsineen taking (them) in marriage according to the Islamic law not making fornication so you give them their dowry in return of the enjoyment by adultery; in fact [U]Allah made lawful to you with your wealth Muhsineen by marriage as seem good to you of the free believing women till the fourth and that is sufficient-enough for you except what your right hand possess[/U]. Confirming with the word of Allah the Most High: [COLOR="#008000"]{..marry such women as seem good to you, two, or three, or four; but if you fear that you will not do justice, then (marry) only one..}[/COLOR]Truthful Allah the Great [Al-Nisa] 4:3
[COLOR="#008000"] {فَانكِحُوا مَا طَابَ لَكُم مِّنَ النِّسَاءِ مَثْنَىٰ وَثُلَاثَ وَرُبَاعَ ۖ فَإِنْ خِفْتُمْ أَلَّا تَعْدِلُوا فَوَاحِدَةً} [/COLOR]صدق الله العظيم [النساء:3].
So if he married her and benefited (by marrying her)=he made pleasure by copulation with her so he should give her the appointed dowry. Confirming with the word of Allah the Most High: [COLOR="#008000"]{..Then as to those whom you benefit by (by marrying), give them their dowries as appointed. And there is no blame on you about what you mutually agree after what is appointed (of dowry). Surely Allah is ever Knowing, Wise.}[/COLOR]Truthful Allah the Great [Al-Nisa] 4:24
[COLOR="#008000"]{فَمَا اسْتَمْتَعْتُم بِهِ مِنْهُنَّ فَآتُوهُنَّ أُجُورَهُنَّ فَرِيضَةً ۚ وَلَا جُنَاحَ عَلَيْكُمْ فِيمَا تَرَاضَيْتُم بِهِ مِن بَعْدِ الْفَرِيضَةِ ۚ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا} [/COLOR]صدق الله العظيم [النساء:24].
And there is no blame on you about what you mutually agree after what is appointed and the wife wanted to let go some of her appointed right (dowry) it is for her husband enjoyment and pleasure. Confirming with the word of Allah the Most High: [COLOR="#008000"]{And give women their dowries as a free gift. But if they of themselves be pleased to give you a portion thereof, consume it with enjoyment and pleasure.}[/COLOR]Truthful Allah the Great [Al-Nisa] 4:4
[COLOR="#008000"] {وَآتُوا النِّسَاءَ صَدُقَاتِهِنَّ نِحْلَةً ۚ فَإِن طِبْنَ لَكُمْ عَن شَيْءٍ مِّنْهُ نَفْسًا فَكُلُوهُ هَنِيئًا مَّرِيئًا}[/COLOR] صدق الله العظيم [النساء:4].
And if she requested the divorce and he did not have pleasure with her; that is to say he did not come his tilth (copulation) so her appointed right (dowry) drops as long her husband did not benefit by (marrying) with her as Allah made it lawful for him and she requested the divorce from him and desires separation before he get pleasure from her, so here her appointed right drops altogether and returned to her husband, so by what right she takes it in case she requested the divorce before her husband copulate with her, surely incumbent the return of the husband's right completely in return of divorcing her, as for if her husband divorced her of his own before he get pleasure of her and she did not request divorce from him it is then for her one-half of the appointed right and the other half to be returned to her husband because he divorced her at his will and she did not request the divorce from him, so it is incumbent on him to pay one half of the marriage dowry. Confirming with the word of Allah the Most High: [COLOR="#008000"]{And if you divorce them before you have touched them and you have appointed for them a portion, (pay) half of what you have appointed unless they forgo or he forgoes in whose hand is the marriage tie. And it is nearer to dutifulness that you forgo. Nor neglect the giving of free gifts between you. Surely Allah is Seer of what you do.}[/COLOR]Truthful Allah the Great [Al-Baqara] 2:237
[COLOR="#008000"] {وَإِن طَلَّقْتُمُوهُنَّ مِن قَبْلِ أَن تَمَسُّوهُنَّ وَقَدْ فَرَضْتُمْ لَهُنَّ فَرِيضَةً فَنِصْفُ مَا فَرَضْتُمْ إِلَّا أَن يَعْفُونَ أَوْ يَعْفُوَ الَّذِي بِيَدِهِ عُقْدَةُ النِّكَاحِ ۚ وَأَن تَعْفُوا أَقْرَبُ لِلتَّقْوَىٰ ۚ وَلَا تَنسَوُا الْفَضْلَ بَيْنَكُمْ ۚ إِنَّ اللَّهَ بِمَا تَعْمَلُونَ بَصِيرٌ}[/COLOR] صدق الله العظيم [البقرة:237].
The True explanatory-statement for the word of Allah the Most High: [COLOR="#008000"]{..unless they forgo or he forgoes in whose hand is the marriage tie.}[/COLOR]; that is to say except that the wife forgoes — who her husband divorced her — the one-half which Allah appointed it for her but Allah made for her the choice if she pleased to forgo for her husband of her own self about the one half that Allah obligated it for her or he forgoes in whose hand is the marriage tie and he is her guardian because her husband did not copulate with her and did not get pleasure with her a thing, but Allah appointed for her that he gives her one half of her dowry that agreed upon it before the marriage as long the divorce came from the man and not by the request of the woman then it is incumbent upon him giving her one-half of the appointed dowry that was agreed upon it.
[COLOR="#008000"] {إِلَّا أَن يَعْفُونَ أَوْ يَعْفُوَ الَّذِي بِيَدِهِ عُقْدَةُ النِّكَاحِ}[/COLOR]
The important is if he divorced her from his own self before he has pleasure with her a thing, so it is incumbent upon him to give her one-half of the dowry that is agreed upon it, unless the divorced woman forgoes of it or her guardian forgoes of it who is in his hand the marriage tie, so he returns to him his right completely because he did not have pleasure with her and did not copulate with her. [U]Only Allah made it politeness for the husband and as well to limit that of the enormity of divorces[/U], but Allah made for the divorced woman the choice and for her guardian ether to take the appointed one-half of the agreed dowry from before or to return it complete to who he was her husband, then Allah taught them that the nearest to dutifulness is to forgo of it; if they pleased and their reward is upon Allah. Confirming with the word of Allah the Most High: [COLOR="#008000"]{And it is nearer to dutifulness that you forgo. Nor neglect the giving of free gifts between you. Surely Allah is Seer of what you do.}[/COLOR]Truthful Allah the Great.
[COLOR="#008000"] {وَأَن تَعْفُوا أَقْرَبُ لِلتَّقْوَىٰ ۚ وَلَا تَنسَوُا الْفَضْلَ بَيْنَكُمْ ۚ إِنَّ اللَّهَ بِمَا تَعْمَلُونَ بَصِيرٌ}[/COLOR] صدق الله العظيم.
As for in case of the husband divorced her out of his own and the wife did not ask the divorce from him and he had copulate with her and got pleasure in his tilth of her surely it is not permissible for him to take a thing of what he gave her even if gave her a heap of gold. Confirming with the word of Allah the Most High: [COLOR="#008000"]{And if you wish to have (one) wife in the place of another and you have given one of them a heap of gold, take nothing from it. Would you take it by slandering (her) and (doing her) manifest wrong?}[/COLOR]Truthful Allah the Great [Al-Nisa] 4:20
[COLOR="#008000"]{وَإِنْ أَرَدتُّمُ اسْتِبْدَالَ زَوْجٍ مَّكَانَ زَوْجٍ وَآتَيْتُمْ إِحْدَاهُنَّ قِنطَارًا فَلَا تَأْخُذُوا مِنْهُ شَيْئًا ۚ أَتَأْخُذُونَهُ بُهْتَانًا وَإِثْمًا مُّبِينًا}[/COLOR] صدق الله العظيم [النساء:20].
As for in case the wife requested the divorce from her husband and he had enjoyed himself from her so as that the one-half of appointed right (dowry) returns to her husband and the other half drops in return that he had pleasure with her and making her sleep with him whether she is virgin or previously married surely his complete right (dowry) does not return to her husband because he had pleasure by his tilth from her. and the woman is not like the man because if she was virgin she became previously married so how that his right returns fully even is she requested the divorce from him! and some men are morally-mean, if he wanted to divorce his wife and he knows that if he divorced her without her asking the divorce from him that his right (dowry) will drop wholly even if it was a heap of gold then her prevent her marital rights from her in the night and the provision in order she hates the living with her husband so she ask the divorce from him, it is then half of the obligated (dowry) returns to him the agreed on it before the marriage, but Allah knows by this kind of men and for that forbade them to treat them with harshness so they prevent them from their rights in order they hate the company of them then they request the divorce from their husbands, confirming with the word of Allah the Most High: [COLOR="#008000"]{..Nor should you straiten them (against their will) by taking part of what you have given them,}[/COLOR]Truthful Allah the Great [Al-Nisa] 4:19
[COLOR="#008000"] {وَلَا تَعْضُلُوهُنَّ لِتَذْهَبُوا بِبَعْضِ مَا آتَيْتُمُوهُنَّ}[/COLOR] صدق الله العظيم [النساء:19].
And her appointed-right (dowry) would not drop if her husband divorced her of his own self except in one case unless his wife do a manifest indecency. Confirming with the word of Allah the Most High: [COLOR="#008000"]{O you who believe, it is not lawful for you to take women as heritage against (their) will. Nor should you straiten them (against their will) by taking part of what you have given them, unless they are guilty of manifest indecency.}[/COLOR]Truthful Allah the Great [Al-Nisa] 4:19
[COLOR="#008000"] {يَا أَيُّهَا الَّذِينَ آمَنُوا لَا يَحِلُّ لَكُمْ أَن تَرِثُوا النِّسَاءَ كَرْهًا ۖ وَلَا تَعْضُلُوهُنَّ لِتَذْهَبُوا بِبَعْضِ مَا آتَيْتُمُوهُنَّ إِلَّا أَن يَأْتِينَ بِفَاحِشَةٍ مُّبَيِّنَةٍ} [/COLOR]صدق الله العظيم [النساء:19].
[COLOR="#008000"]{provided that you seek (them) with your wealth, taking (them) in marriage, not committing fornication. Then as to those whom you benefit by (by marrying), give them their dowries as appointed. And there is no blame on you about what you mutually agree after what is appointed (of dowry). Surely Allah is ever Knowing, Wise.}[/COLOR]Truthful Allah the Great [Al-Nisa] 4:24
[COLOR="#008000"]{أَن تَبْتَغُوا بِأَمْوَالِكُم مُّحْصِنِينَ غَيْرَ مُسَافِحِينَ ۚ فَمَا اسْتَمْتَعْتُم بِهِ مِنْهُنَّ فَآتُوهُنَّ أُجُورَهُنَّ فَرِيضَةً ۚ وَلَا جُنَاحَ عَلَيْكُمْ فِيمَا تَرَاضَيْتُم بِهِ مِن بَعْدِ الْفَرِيضَةِ ۚ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا}[/COLOR] صدق الله العظيم [النساء:24].
Therefore it is cleared to you that the enjoyment-benefit is the copulation undoubtedly, and cleared to you that who she asks the divorce from her husband and he did not has the pleasure in his tilth a thing, surely Allah did not command her husband to give her (the dowry) her repay a thing except if he willed from his own self, but Allah did not obligate for her a right (dowry) as long her husband did not get his pleasure by his tilth a thing, so by what right she takes it? And for that Allah the Most High said: [COLOR="#008000"]{Then as to those whom you benefit by (by marrying), give them their dowries as appointed. And there is no blame on you about what you mutually agree after what is appointed (of dowry). Surely Allah is ever Knowing, Wise.}[/COLOR]Truthful Allah the Great.
[COLOR="#008000"] {فَمَا اسْتَمْتَعْتُم بِهِ مِنْهُنَّ فَآتُوهُنَّ أُجُورَهُنَّ فَرِيضَةً ۚ وَلَا جُنَاحَ عَلَيْكُمْ فِيمَا تَرَاضَيْتُم بِهِ مِن بَعْدِ الْفَرِيضَةِ ۚ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا} [/COLOR]صدق الله العظيم.
And peace be upon the messengers, and praise be to Allah Lord of the worlds..
Your brother the Imam Nasser Mohammad Al-Yemeni
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[url]https://www.mahdialumma.com/showthread.php?1310[/url][/COLOR][/SIZE][/CENTER]
[5889]1823-مزيدٌ من البيان الحقّ لآياتٍ في القرآن العظيم..[/5889]
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