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عــــاجل: تحذيرٌ ونذيرٌ لكافة البشر..

تذكيـرٌ من محكم الذّكر لصُنّاع القرار من المسلمين..

الإمام المهديّ يعلن غرّة الصيام الشرعيّة لعامكم هذا 1439 بناء على ثبوت هلال رمضان شرعاً..

الإمام المهديّ ناصر محمد اليماني يحذّر الذين يخالفون أمر الله ورسوله من غضب الله ومقته وعذابه..

سوف تدرك الشمس القمر أكبر وأكبر في هلال رمضان لعامكم هذا 1439 تصديق شرطٍ من أشراط الساعة الكُبر وآية التصديق للمهديّ المنتظَر ناصر محمد اليماني..

إعلان مفاجأةٌ كبرى إلى كافة البشر لمن شاء منهم أن يتقدّم أو يتأخّر، والأمر لله الواحد القهار..

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الموضوع: Islamic Prayer Times

  1. ترتيب المشاركة ورابطها: #1  Print  mPDF  PDF    رقم المشاركة لاعتمادها في الاقتباس: 240550   تعيين كل النص
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    الصورة الرمزية ابو محمد
    ابو محمد غير متواجد حالياً من الأنصار السابقين الأخيار
    تاريخ التسجيل
    Mar 2010
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    اقتباس المشاركة: 187961 من الموضوع: ( بيانات الإمام في أحكام الوضوء والصلاة وميقاتها )



    The explanatory statements of the Imam in the laws of ablution, prayer and its appointed-time

    ملف مرفق 2962

    - 1 -

    Imam Nasser Mohammad Al-Yemeni

    02 - 11 - 1430 AH
    21 - 10 - 2009 AD
    03:50 am
    ــــــــــــــــــ


    The explanatory statement of the prayers and the units from the decisive-law of the grand Quran..

    In the name of Allah the All Merciful, the Most Merciful, Glory be to your Lord, the Lord of Might, above what they describe, and peace be upon the messengers, and praise be to Allah the Lord of the worlds..

    And Allah the Most High said: {Read in the name of your Lord Who creates,(1) Creates human-being from a clot,(2) Read and your Lord is most Generous,(3) Who taught by the pen,(4) Taught man what he knew not.(5)}Truthful Allah the Great [Al-Aalaq] 96:1-5
    {اقْرَأْ بِاسْمِ رَبِّكَ الَّذِي خَلَقَ ﴿1﴾ خَلَقَ الْإِنسَانَ مِنْ عَلَقٍ ﴿2﴾ اقْرَأْ وَرَبُّكَ الْأَكْرَمُ ﴿3﴾ الَّذِي عَلَّمَ بِالْقَلَمِ ﴿4﴾ عَلَّمَ الْإِنسَانَ مَا لَمْ يَعْلَمْ ﴿5﴾} صدق الله العظيم [العلق].

    And Allah the Most High said: {(By) N. and the pen and that which they write!}Truthful Allah the Great [Al-Qalam] 68:1
    {ن وَالْقَلَمِ وَمَا يَسْطُرُونَ} صدق الله العظيم [القلم:1].

    And Allah the Most High said: {The All Merciful,(1) Taught the Quran.(2) He created the man,(3) Taught him the explanatory-statement.(4)}Truthful Allah the Great [Al-Rahman] 55:1-4
    {الرَّحْمَـٰنُ ﴿1﴾ عَلَّمَ الْقُرْآنَ ﴿2﴾ خَلَقَ الْإِنسَانَ ﴿3﴾ عَلَّمَهُ الْبَيَانَ ﴿4﴾} صدق الله العظيم [الرحمن].

    O community of the supervisors on the sites of the worlds for the dialogue among the humans you should not conceal the clear explanatory-statement for the grand Quran from the Quran itself the preserved from distortion to notify all scholars of the Muslims, Christians and Jews to respond to the request of dialogue with Imam Mahdi to arbitration to the grand Quran, the protected from alteration, Allah’s message to all humans to whoever of them had will to go straight after made clear to them that the Awaited Mahdi truly dominated by the authority of knowledge from the decisive-law of the Quran on all scholars of the Muslims, Christians and Jews at the international table of dialogue to all the humans (Website of the Imam Nasser Mohammad Al-Yemeni), and remember the word of Allah the Most High: {Those who conceal the clear explanatory-statements and the guidance that We revealed after We have made it clear in the Book for men, these it is whom Allah curses, and those who curse, curse them (too).(159) Except those who repent and amend and make manifest (the truth), these it is to whom I turn (mercifully); and I am the Oft-returning (to mercy), the Most Merciful.(160)}Truthful Allah the Great [Al-Baqara] 2:159-160
    {إِنَّ الَّذِينَ يَكْتُمُونَ مَا أَنزَلْنَا مِنَ الْبَيِّنَاتِ وَالْهُدَىٰ مِن بَعْدِ مَا بَيَّنَّاهُ لِلنَّاسِ فِي الْكِتَابِ ۙ أُولَـٰئِكَ يَلْعَنُهُمُ اللَّـهُ وَيَلْعَنُهُمُ اللَّاعِنُونَ ﴿159﴾ إِلَّا الَّذِينَ تَابُوا وَأَصْلَحُوا وَبَيَّنُوا فَأُولَـٰئِكَ أَتُوبُ عَلَيْهِمْ ۚ وَأَنَا التَّوَّابُ الرَّحِيمُ ﴿160﴾} صدق الله العظيم [البقرة].

    From the man who the All Merciful taught him the explanatory-statement that is written by the pen on published fine-material. From the Awaited Mahdi to all scholars of the Muslims and all the Muslims, peace and mercy of Allah and His blessings upon you..

    Indeed by Allah Who there is no God other than Him, if the Awaited Mahdi cast with a question and I say: Tell me are waiting that Allah sends the Awaited Mahdi to you as a new prophet? Surely you answer would be one unified as if you you utter with one tongue so you say: “No then not O you who claim that you are the Awaited Mahdi, surely Allah would never send the Awaited Mahdi as a new prophet, glory be to Him.. it would contradict His protected word from altering in His word the Most High: {Muhammad is not the father of any of your men, but he is the Messenger of Allah and the Seal of the prophets. And Allah is ever Knower of all things.}Truthful Allah the Great [Al-Azab] 33:40. Therefore we are waiting (for) an Awaited Mahdi (Nasser)=supporter of Mohammad messenger of Allah forgiveness and peace of Allah be upon him and his family.”
    {مَا كَانَ مُحَمَّدٌ أَبَا أَحَدٍ مِنْ رِجَالِكُمْ وَلَكِنْ رَسُولَ اللَّهِ وَخَاتَمَ النَّبِيِّينَ وَكَانَ اللَّهُ بِكُلِّ شَيْءٍ عَلِيمًا} صدق الله العظيم [الأحزاب:40]

    Then I cast another question and I say: What do you mean that you are waiting (for) an Awaited Mahdi Nasser Mohammad? Then your answer would be one unified so you say: “We mean that indeed Allah would never send the Awaited Mahdi as a new prophet with a new Book, in fact Allah sends him (Nassera) supporter to Mohammad messenger of Allah forgiveness and peace of Allah be upon him and his family. Indeed should not be for him to debate with is except in what came with it Mohammad messenger of Allah forgiveness and peace of Allah be upon him and his family.” Then the Awaited Mahdi Nasser Mohammad say to you: By Allah Who there is no God other than Him nor a worshiped-deity else than Him I am the Awaited Mahdi Nasser Mohammad and Allah had made n my name telling of me and the banner of my mission (Nasser Mohammad), And Allah made my name in a predestined decree in the written Book since I was a boy in the cradle (Nasser Mohammad), and the decree of coinciding came in my name for the name of Mohammad messenger of Allah -forgiveness and peace of Allah be upon him and his family- in my father’s name ((Nasser Mohammad)), and with it is done the wisdom of coinciding for the name Mohammad in the name of the Awaited Mahdi Nasser Mohammad in order the name carries the telling-news and the banner of the matter, that is because Allah did not send the Awaited Mahdi with a new Book because he is no a sent prophet after the seal of the prophets and messengers Mohammad messenger of Allah forgiveness and peace of Allah be upon him and his family. In fact Allah sent me Nassera=supporter to Mohammad messenger of Allah forgiveness and peace of Allah be upon him and his family, so I call you and the people altogether to firmly hold-fast in what came with it Mohammad messenger of Allah forgiveness and peace of Allah be upon him and his family. And I call you to what called you to it my grandfather Mohammad messenger of Allah -forgiveness and peace of Allah be upon him and his family- to no God except Allah, Him Alone, no partner for Him. And I debate with you in what debated with it my grandfather Mohammad messenger of Allah -forgiveness and peace of Allah be upon him and his family- the grand Quran, and I call you to resort to it for arbitration in all what you were differing in it, so I devise for you the True judgement of Allah from the decisive-law of His invincible Book in which falsehood does not come to alter it from before it in the era of Mohammad -forgiveness and peace of Allah be upon him and his family- nor behind it after his death. And Allah protected it from the distortion in order to be the reference to the religious scholars in what they were differing in it. For that I call you to Allah to judge among you in what you were differing in it, and no duty for the Awaited Mahdi Nasser Mohammad except to devise for you Allah’s True judgement from His decisive Book in what they were differing in it with the condition of applying the law of uncovering the inserted narration and the distorted in the prophetic sunna, that’s because the narrations of the prophetic sunna came as well from Allah to increase the Quran clarity on the tongue of Mohammad forgiveness and peace of Allah be upon him and his family.

    But Allah gave you fatwa from His decisive Book that He did not promise you in protecting the narrations from altering and forging in the prophetic sunna and for that Allah commanded you in the application of the law in the Book to uncover the inserted falsified narration in the prophetic sunna, and Allah taught you in His decisive invincible Book that what you found of the prophetic narrations came violating to the decisive-law of the grand Quran, surely Allah gave you fatwa that this narration in the prophetic sunna which is violating to the decisive-law of the Quran came from other than Allah and His messenger, in fact from satan to hinder you from the straight path through the hypocrite believers from the companions of Allah’s messenger -forgiveness and peace of Allah be upon him and his family- who they came between the hands of Mohammad messenger of Allah -forgiveness and peace of Allah be upon him and his family- and they said: We bear witness that there is no God except Allah and we bear witness that Mohammad is messenger of Allah, surely they showed the faith and concealed the disbelief in order they would be of the narrators of the narrations, so they hindered from Allah’s path. And Allah the Most High said: {When the hypocrites come to you, they say: We bear witness that you are indeed Allah’s Messenger. And Allah knows you are indeed His Messenger. And Allah bears witness that the hypocrites are surely liars.(1) They take shelter under their oaths, thus hindering (turning people) from Allah’s way. Surely evil is that which they do.(2)}Truthful Allah the Great [Al-Munafiqoon] 63:1-2
    {إِذَا جَاءَكَ الْمُنَافِقُونَ قَالُوا نَشْهَدُ إِنَّكَ لَرَسُولُ اللَّـهِ ۗ وَاللَّـهُ يَعْلَمُ إِنَّكَ لَرَسُولُهُ وَاللَّـهُ يَشْهَدُ إِنَّ الْمُنَافِقِينَ لَكَاذِبُونَ ﴿1﴾ اتَّخَذُوا أَيْمَانَهُمْ جُنَّةً فَصَدُّوا عَن سَبِيلِ اللَّـهِ ۚ إِنَّهُمْ سَاءَ مَا كَانُوا يَعْمَلُونَ ﴿2﴾} صدق الله العظيم [المنافقون].

    Then Allah taught you the how of their hindering from Allah’s path, and made clear to you in His decisive Book the way of their evil-planning, and made clear to you about the reason of their belief apparently in order to be of the narrators of the prophetic narrations so they hinder the Muslims through the sunna which Allah did not promise in protecting it from altering, and for that they say obedience for Allah and for His messenger and they come to the counsels of narration of the explanatory-statement in the prophetic sunna in order for them to be of the narrators of the narration. And Allah the Most High said: {Whoever obeys the Messenger, he indeed obeys Allah. And whoever turns away, We have not sent you as a keeper over them.(80) And they say: Obedience. But when they go out from your presence, a party of them plan by night doing otherwise than what you say. And Allah writes down what they plan by night, so turn aside from them and trust in Allah. And Allah is sufficient as having charge of affairs.(81) Will they not then meditate on the Quran? And if it were from any other than Allah, they would have found in it many a discrepancy.(82) But if any news of security or fear comes to them, they spread it abroad. And if they had referred it to the Messenger and to those in authority among them, those of them who can search out knowledge of it would have known it. And were it not for the grace of Allah upon you and His mercy, you would certainly have followed the devil save a few.(83)}Truthful Allah the Great [Al-Nisa] 4:80-83
    {مَّن يُطِعِ الرَّسُولَ فَقَدْ أَطَاعَ اللَّـهَ ۖ وَمَن تَوَلَّىٰ فَمَا أَرْسَلْنَاكَ عَلَيْهِمْ حَفِيظًا ﴿80﴾ وَيَقُولُونَ طَاعَةٌ فَإِذَا بَرَزُوا مِنْ عِندِكَ بَيَّتَ طَائِفَةٌ مِّنْهُمْ غَيْرَ الَّذِي تَقُولُ ۖ وَاللَّـهُ يَكْتُبُ مَا يُبَيِّتُونَ ۖ فَأَعْرِضْ عَنْهُمْ وَتَوَكَّلْ عَلَى اللَّـهِ ۚ وَكَفَىٰ بِاللَّـهِ وَكِيلًا ﴿81﴾ أَفَلَا يَتَدَبَّرُونَ الْقُرْآنَ ۚ وَلَوْ كَانَ مِنْ عِندِ غَيْرِ اللَّـهِ لَوَجَدُوا فِيهِ اخْتِلَافًا كَثِيرًا ﴿82﴾ وَإِذَا جَاءَهُمْ أَمْرٌ مِّنَ الْأَمْنِ أَوِ الْخَوْفِ أَذَاعُوا بِهِ ۖ وَلَوْ رَدُّوهُ إِلَى الرَّسُولِ وَإِلَىٰ أُولِي الْأَمْرِ مِنْهُمْ لَعَلِمَهُ الَّذِينَ يَسْتَنبِطُونَهُ مِنْهُمْ ۗ وَلَوْلَا فَضْلُ اللَّـهِ عَلَيْكُمْ وَرَحْمَتُهُ لَاتَّبَعْتُمُ الشَّيْطَانَ إِلَّا قَلِيلًا ﴿83﴾} صدق الله العظيم [النساء].

    In these decisive verses Allah made clear to you the True explanatory-statement to the word of Allah the Most High: {..thus hindering (turning people) from Allah’s way. Surely evil is that which they do.(2)}Truthful Allah the Great [Al-Munafiqoon] 63:2, so He taught about the way of their hindering: {And they say: Obedience. But when they go out from your presence, a party of them plan by night doing otherwise than what you say.}Truthful Allah the Great, so Allah taught His messenger and the believers in the decisive grand Quran about their evil-plotting whom they revealed belief and conceal the disbelief and evil-plotting. And Allah the Most High said: {And they say: Obedience. But when they go out from your presence, a party of them plan by night doing otherwise than what you say. And Allah writes down what they plan by night,}, but Allah did not order His messenger in uncovering their mission and expelling them in fact Allah ordered His prophet and said: {so turn aside from them and trust in Allah.}Truthful Allah the Great.
    {اتَّخَذُوا أَيْمَانَهُمْ جُنَّةً فَصَدُّوا عَن سَبِيلِ اللَّهِ إِنَّهُمْ سَاءَ مَا كَانُوا يَعْمَلُونَ} صدق الله العظيم [المنافقون:2]
    {وَيَقُولُونَ طَاعَةٌ فَإِذَا بَرَزُوا مِنْ عِنْدِكَ بَيَّتَ طَائِفَةٌ مِنْهُمْ غَيْرَ الَّذِي تَقُولُ} صدق الله العظيم
    {وَيَقُولُونَ طَاعَةٌ فَإِذَا بَرَزُوا مِنْ عِنْدِكَ بَيَّتَ طَائِفَةٌ مِنْهُمْ غَيْرَ الَّذِي تَقُولُ}
    {فَأَعْرِضْ عَنْهُمْ وَتَوَكَّلْ عَلَى اللَّهِ وَكَفَى بِاللَّهِ وَكِيلًا}
    صدق الله العظيم

    Then Allah made clear the wisdom of not expelling them to look who are the ones will hold fast in Allah’s word and who are the ones will turn away from Allah’s word the protected grand Quran then they leave it behind their backs and hold fast with the word of the outcast satan who they find between it and the decisive grand Quran many discrepancies, that’s because Allah taught you in the law for uncovering the forged narrations in the prophetic sunna, surely Allah taught you that what spread of the disputing in it among you in the matter of the prophetic narrations; He commanded you to resort for judgement in the decisive-law of the Quran, so if this narration in the prophetic sunna came from other than Allah you will find between it and the decisive grand Quran a much discrepancy, because the Truth and falsehood are always contradictory and differ (from each other), and for that Allah made the Quran is the reference and the judgement in the what you differed in it from narrations of the prophetic sunna. And Allah the Most High said: {Whoever obeys the Messenger, he indeed obeys Allah. And whoever turns away, We have not sent you as a keeper over them.(80) And they say: Obedience. But when they go out from your presence, a party of them plan by night doing otherwise than what you say. And Allah writes down what they plan by night, so turn aside from them and trust in Allah. And Allah is sufficient as having charge of affairs.(81) Will they not then meditate on the Quran? And if it were from any other than Allah, they would have found in it many a discrepancy.(82)}Truthful Allah the Great [Al-Nisa] 4:80-82
    {مَّن يُطِعِ الرَّسُولَ فَقَدْ أَطَاعَ اللَّـهَ ۖ وَمَن تَوَلَّىٰ فَمَا أَرْسَلْنَاكَ عَلَيْهِمْ حَفِيظًا ﴿80﴾ وَيَقُولُونَ طَاعَةٌ فَإِذَا بَرَزُوا مِنْ عِندِكَ بَيَّتَ طَائِفَةٌ مِّنْهُمْ غَيْرَ الَّذِي تَقُولُ ۖ وَاللَّـهُ يَكْتُبُ مَا يُبَيِّتُونَ ۖ فَأَعْرِضْ عَنْهُمْ وَتَوَكَّلْ عَلَى اللَّـهِ ۚ وَكَفَىٰ بِاللَّـهِ وَكِيلًا ﴿81﴾ أَفَلَا يَتَدَبَّرُونَ الْقُرْآنَ ۚ وَلَوْ كَانَ مِنْ عِندِ غَيْرِ اللَّـهِ لَوَجَدُوا فِيهِ اخْتِلَافًا كَثِيرًا ﴿82﴾} صدق الله العظيم [النساء].

    When came to the believers {news of security}that is to say from Allah and His messenger because whoever obeyed Allah and His messenger surely for him the security from Allah’s chastisement in the world’s life and comes on the day of resurrection secured. In confirming with the word of Allah the Most High: {Surely those who distort Our messages are not hidden from Us. Is he then who is cast into the Fire better or he who comes safe on the day of Resurrection? Do what you like, surely He is Seer of what you do.(40) Indeed those who disbelieve in the Reminder when it comes to them, and surely it is an Invincible Book,(41) Falsehood cannot come at it from before or behind it: a revelation from the Wise, the Praised One.(42)}Truthful Allah the Great [Fussilat] 41:40-42
    {أَمْرٌ مِنَ الْأَمْنِ}
    {إِنَّ الَّذِينَ يُلْحِدُونَ فِي آيَاتِنَا لَا يَخْفَوْنَ عَلَيْنَا ۗ أَفَمَن يُلْقَىٰ فِي النَّارِ خَيْرٌ أَم مَّن يَأْتِي آمِنًا يَوْمَ الْقِيَامَةِ ۚ اعْمَلُوا مَا شِئْتُمْ ۖ إِنَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ ﴿40﴾ إِنَّ الَّذِينَ كَفَرُوا بِالذِّكْرِ لَمَّا جَاءَهُمْ ۖ وَإِنَّهُ لَكِتَابٌ عَزِيزٌ ﴿41﴾ لَّا يَأْتِيهِ الْبَاطِلُ مِن بَيْنِ يَدَيْهِ وَلَا مِنْ خَلْفِهِ ۖ تَنزِيلٌ مِّنْ حَكِيمٍ حَمِيدٍ ﴿42﴾}
    صدق الله العظيم [فصلت].

    As for His word {or fear} surely that is from other than Allah, and never finds who would secure him from the chastisement of Allah whoever followed what violated to Allah’s command and His messenger.
    {أَوِ الْخَوْفِ}

    As for the word of Allah the Most High: {they spread it abroad.} and that is the scholars of the nation who are behind the narration, so a party say that this narration is from Allah and His messenger, and other deny it and come-up with narration violating it, with a narration then Allah judgement among them to be judged by His messenger if he was still among them or those who are in authority of them from the Imams of the Muslims after (messenger) his death whom Allah grants them the knowledge of the explanatory-statement for the grand Quran of whom Allah commanded them in his obedience (Imam) after His messenger so they bring Allah’s judgement among them in what they were differing in it, so they devise to them Allah’s judgement among them from His decisive Book. In confirming with the word of Allah the Most High: {And in whatever you differ, the judgment thereof is with Allah. That is Allah, my Lord; on Him I rely, and to Him I turn.}Truthful Allah the Great [Al-Shura] 42:10
    {أَذَاعُوا بِهِ}
    {وَمَا اخْتَلَفْتُمْ فِيهِ مِنْ شَيْءٍ فَحُكْمُهُ إِلَى اللَّهِ ذَلِكُمُ اللَّهُ رَبِّي عَلَيْهِ تَوَكَّلْتُ وَإِلَيْهِ أُنِيبُ}
    صدق الله العظيم [الشورى:10].

    And the duty of those who are in authority of you but to devise for you Allah’s judgement among you from His decisive Book in what you were differing in it, in a sense that Allah is the Judge among the disputers and only the prophets and the True Imams come-up with Allah’s judgement from His decisive Book in what they were disputing about. In confirming with the word of Allah the Most High: {Shall I then seek a judge other than Allah, when He it is Who has sent down to you the Book fully explained.}Truthful Allah the Great [Al-Anaam] 6:114
    {أَفَغَيْرَ اللّهِ أَبْتَغِي حَكَماً وَهُوَ الَّذِي أَنَزَلَ إِلَيْكُمُ الْكِتَابَ مُفَصَّلاً} صدق الله العظيم [الأنعام:114].

    Here he is the Awaited Mahdi had come in his predestined decree in the written Book at a time of differing of the Muslims’ scholars and their division into sects and parties and each party rejoicing in what they have. Indeed I bear witness that there is no God except Allah, I bear witness that Mohammad is messenger of Allah forgiveness and peace of Allah be upon him and his family, and I bear witness that I am the Awaited Mahdi Nasser Mohammad calling you to be judged by Allah’s Book in what you were differing in it O community of scholars of the Muslims, Christians and Jews, indeed Allah made the grand Quran is the dominant-guardian and the reference for you in what you were differing in it, and what violated to the decisive-law of Allah’s Book the grand Quran whether it was in the prophetic sunna or in the Torah or in the Gospel surely know that what violated the decisive-law of the Quran therein all of them surely had come from other than Allah (and it is) from the outcast satan, for that you would definitely find many a discrepancy between the falsehood and the decisive-law of the Book which falsehood cannot come at it from before nor behind it; if you were believing in the gran Quran, Allah had made it the True reference in what you were differing in it O community of Christians, Jews and Muslims, and Allah did not make the Awaited Mahdi an innovator in fact a follower to the call of Mohammad messenger of Allah -forgiveness and peace of Allah be upon him and his family- to be judged by Allah’s Book in what you were differing in it O community of the illiterate Muslims and Christians and Jews, that is because Allah’s prophet Moses and Jesus and all the prophet were calling to Islam. In confirming with the word of Allah the Most High: {Surely the (true) religion with Allah is Islam. And those who were given the Book differed only after knowledge had come to them, out of envy among themselves. And whoever disbelieves in the messages of Allah — Allah indeed is Quick at reckoning.}Truthful Allah the Great [Al-Emran] 3:19
    {إِنَّ الدِّينَ عِنْدَ اللَّهِ الإِسْلاَمُ وَمَا اخْتَلَفَ الَّذِينَ أُوتُوا الْكِتَابَ إِلاَّ مِنْ بَعْدِ مَا جَاءَهُمُ الْعِلْمُ بَغْيًا بَيْنَهُمْ وَمَنْ يَكْفُرْ بِآَيَاتِ اللَّهِ فَإِنَّ اللَّهَ سَرِيعُ الْحِسَابِ} صدق الله العظيم [آل عمران:19].

    And in confirming with the word of Allah the Most High: {Do they seek other than Allah’s religion? And to Him submits whoever is in the heavens and the earth, willingly or unwillingly, and to Him they will be returned.(83) Say: We believe in Allah and that which is revealed to us, and that which was revealed to Abraham and Ishmael and Isaac and Jacob and the tribes, and that which was given to Moses and Jesus and to the prophets from their Lord; we make no distinction between any of them, and to Him we submit.(84) And whoever seeks a religion other than Islam, it will not be accepted from him, and in the Hereafter he will be one of the losers.(85)}Truthful Allah the Great [Al-Emran] 3:83-85
    {أَفَغَيْرَ دِينِ اللَّـهِ يَبْغُونَ وَلَهُ أَسْلَمَ مَن فِي السَّمَاوَاتِ وَالْأَرْضِ طَوْعًا وَكَرْهًا وَإِلَيْهِ يُرْجَعُونَ ﴿83﴾قُلْ آمَنَّا بِاللَّـهِ وَمَا أُنزِلَ عَلَيْنَا وَمَا أُنزِلَ عَلَىٰ إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ وَيَعْقُوبَ وَالْأَسْبَاطِ وَمَا أُوتِيَ مُوسَىٰ وَعِيسَىٰ وَالنَّبِيُّونَ مِن رَّبِّهِمْ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِّنْهُمْ وَنَحْنُ لَهُ مُسْلِمُونَ ﴿84﴾ وَمَن يَبْتَغِ غَيْرَ الْإِسْلَامِ دِينًا فَلَن يُقْبَلَ مِنْهُ وَهُوَ فِي الْآخِرَةِ مِنَ الْخَاسِرِينَ ﴿85﴾} صدق الله العظيم [آل عمران].

    And in confirming with the word of Allah the Most High: {And We have revealed to you the Book with the Truth, verifying that which is before it of the Book and a guardian over it, so judge between them by what Allah has revealed, and follow not their low desires, (turning away) from the truth that has come to you. For everyone of you We appointed a law and a way. And if Allah had pleased He would have made you a single people, but that He might try you in what He gave you. So vie one with another in virtuous deeds. To Allah you will all return, so He will inform you of that wherein you differed;}Truthful Allah the Great [Al-Ma’eda] 5:48
    {وَأَنزَلْنَا إِلَيْكَ الْكِتَابَ بِالْحَقِّ مُصَدِّقاً لِّمَا بَيْنَ يَدَيْهِ مِنَ الْكِتَابِ وَمُهَيْمِناً عَلَيْهِ فَاحْكُم بَيْنَهُم بِمَا أَنزَلَ اللّهُ وَلاَ تَتَّبِعْ أَهْوَاءهُمْ عَمَّا جَاءكَ مِنَ الْحَقِّ لِكُلٍّ جَعَلْنَا مِنكُمْ شِرْعَةً وَمِنْهَاجاً وَلَوْ شَاء اللّهُ لَجَعَلَكُمْ أُمَّةً وَاحِدَةً وَلَـكِن لِّيَبْلُوَكُمْ فِي مَا آتَاكُم فَاسْتَبِقُوا الخَيْرَاتِ إِلَى الله مَرْجِعُكُمْ جَمِيعاً فَيُنَبِّئُكُم بِمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ} صدق الله العظيم [المائدة:48].

    And the proof to the call of Allah’s prophet Moses to pharaoh and the children of Israel that he was calling them to Islam and those of the former-ancient children of Israel who followed Allah’s prophet were called by Muslims and that is because Allah’s prophet Moses was calling them to Islam, and for that pharaoh when drowning overtook him; Allah the Most High said: {..till, when drowning overtook him, he said: I believe that there is no god but He in Whom the Children of Israel believe, and I am of the Muslims (who submit).}Truthful Allah the Great [Yunus]10-90
    {حَتَّى إِذَا أَدْرَكَهُ الْغَرَقُ قَالَ آمَنْتُ أَنَّهُ لا إِلَهَ إِلَّا الَّذِي آمَنَتْ بِهِ بَنُوا إِسْرَائِيلَ وَأَنَا مِنَ الْمُسْلِمِينَ} صدق الله العظيم [يونس:90].

    That’s because Allah sent His messenger Moses -forgiveness and peace of Allah be upon him- to call the family of pharaoh and the children of Israel to the upright religion of Islam, and as well Allah sent His messenger David and His prophet Solomon to call the people to Islam, and for that came in the speech-message of Allah’s prophet Solomon to the queen of Saba and her people. And Allah the Most High said: {It is from Solomon, and it is in the name of Allah, the All Merciful, the Most Merciful;(30) Proclaiming, Exalt not yourselves against me and come to me as submitting-Muslims.(31)}Truthful Allah the Great [Al-Naml] 27:30-31
    {إِنَّهُ مِن سُلَيْمَانَ وَإِنَّهُ بِسْمِ اللَّـهِ الرَّحْمَـٰنِ الرَّحِيمِ ﴿30﴾ أَلَّا تَعْلُوا عَلَيَّ وَأْتُونِي مُسْلِمِينَ ﴿31﴾} صدق الله العظيم [النمل].

    As that Allah sent His servant and His messenger Jesus son of Mary -forgiveness and peace of Allah be upon him and his mother and the honorable family of Emran and salute a many salutations- to call the children of Israel to Islam, and for that of the followers of Allah’s prophet Jesus been named Muslims. And Allah the Most High said: {And (I am) a verifier of that which is before me of the Torah, and I allow you part of that which was forbidden to you; and I have come to you with a sign from your Lord, so keep your duty to Allah and obey me.(50) Surely Allah is my Lord and your Lord, so serve Him. This is the right path.(51) But when Jesus perceived disbelief on their part, he said: Who will be my helpers in Allah’s way? The disciples said: We are Allah’s helpers: we believe in Allah, and you bear witness that we are submitting-Muslims.(52) Our Lord, we believe in that which You have revealed and we follow the messenger, so write us down with those who bear witness.(53)}Truthful Allah the Great [Al-Emran] 3:50-53
    {وَمُصَدِّقًا لِّمَا بَيْنَ يَدَيَّ مِنَ التَّوْرَاةِ وَلِأُحِلَّ لَكُم بَعْضَ الَّذِي حُرِّمَ عَلَيْكُمْ ۚ وَجِئْتُكُم بِآيَةٍ مِّن رَّبِّكُمْ فَاتَّقُوا اللَّـهَ وَأَطِيعُونِ ﴿50﴾ إِنَّ اللَّـهَ رَبِّي وَرَبُّكُمْ فَاعْبُدُوهُ ۗ هَـٰذَا صِرَاطٌ مُّسْتَقِيمٌ ﴿51﴾ فَلَمَّا أَحَسَّ عِيسَىٰ مِنْهُمُ الْكُفْرَ قَالَ مَنْ أَنصَارِي إِلَى اللَّـهِ ۖ قَالَ الْحَوَارِيُّونَ نَحْنُ أَنصَارُ اللَّـهِ آمَنَّا بِاللَّـهِ وَاشْهَدْ بِأَنَّا مُسْلِمُونَ ﴿52﴾رَبَّنَا آمَنَّا بِمَا أَنزَلْتَ وَاتَّبَعْنَا الرَّسُولَ فَاكْتُبْنَا مَعَ الشَّاهِدِينَ ﴿53﴾} صدق الله العظيم [آل عمران].

    And since I am the True Awaited Imam Mahdi from your Lord a verifier of that which is before me of the Torah, the Gospel and the Quran I call you to what they called you to Allah’s prophet Moses, David, Solomon, the Messiah Jesus son of Mary and Mohammad messenger of Allah -forgiveness and peace of Allah be upon them and altogether and salute a many salutations- to the upright Islamic religion and whoever seeks other than Islam as a religion surely would never be accepted from him and surely he is of the losers in the hereafter, and I call you for we agree on an equitable word between us and you that there is no God except Allah, Him Alone, no partner for Him, so we do not worship other than Him, so we do not call on Moses, nor Ezra, nor the Messiah Jesus son of Mary and nor Mohammad besides Allah -forgiveness and peace of Allah be upon them and their loyal-friends and salute a many salutations- and I say to you what Allah command us to say it to you in the decisive-law of the grand Quran: {Say: O People of the Book, come to an equitable word between us and you, that we shall serve none but Allah and that we shall not associate aught with Him, and that some of us shall not take others for lords besides Allah. But if they turn away, then say: Bear witness, we are Muslims.}Truthful Allah the Great [Al-Emran] 3:64
    {قُلْ يَا أَهْلَ الْكِتَابِ تَعَالَوْا إِلَى كَلِمَةٍ سَوَاءٍ بَيْنَنَا وَبَيْنَكُمْ أَلَّا نَعْبُدَ إِلَّا اللَّهَ وَلَا نُشْرِكَ بِهِ شَيْئًا وَلَا يَتَّخِذَ بَعْضُنَا بَعْضًا أَرْبَابًا مِنْ دُونِ اللَّهِ فَإِنْ تَوَلَّوْا فَقُولُوا اشْهَدُوا بِأَنَّا مُسْلِمُونَ} صدق الله العظيم [آل عمران:64].

    O community of the illiterate Muslims from the followers of Mohammad messenger of Allah forgiveness and peace of Allah be upon him and his family, how much Allah warned you O community of Shiites and Sunnis that (not) to follow the narrations and the forged stories against His prophet from (Al-Taghoot) satan on the tongue of the hypocrites his loyal-friends among the companions of Allah’s messenger -forgiveness and peace of Allah be upon him and his family- so they were showing the belief to consider them from them and they are not of them, in fact they are companion of the outcast satan who are inserted among the True companions of Allah’s messenger, O community of scholars of the Sunnis and Shiites, how much you followed the many of their forgeries of lies! And they gave you fatwa that you are who select Allah’s khalifa in his predestined decree in the written Book, while you and them are surely liars.. and it was not for the close angels of the All Merciful the right to select Allah’s khalifa in the earth so how the right would be you O community of scholars of the Shiites and Sunnis?! As for the Shiites they surely selected him before more than a thousand years and they gave him the wisdom when a child, and as for the Sunnis surely they forbade the Awaited Mahdi if he arrived to say to them that he is the Awaited Mahdi -Allah’s khalifa- whom Allah selected him over them and increased him abundantly in knowledge of the Book and made him a ruler in justice among them in what they were differing in it so he calls them to arbitration by the Reminder the protected from alteration.

    And all their answer of whom Allah made them find out about me of the Shiites and the Sunnis in the international table of dialogue was only that they said: “Surely you are an insolent liar and not the Awaited Mahdi in fact we are who chose the Awaited Mahdi from among the humans so we force him on the allegiance while he is humbled”. Then the True Awaited Mahdi from their Lord replies to them and I say: I swear by Allah the Great, the All Merciful firmly established on the throne of power, indeed you are in the era of dialogue for the Awaited Mahdi before the appearing by predestined decree in the written Book before planet Saqer passage, say: bring your proof if you were truthful.. And select the True Awaited Mahdi from your Lord if you were truthful.. with a condition to grant him the knowledge of the Book the apparent of it and the inner-meaning of it till he is able to rule among you in what you were differing in it, so do not argue with him from the Quran but he upheld you by the Truth if you were truthful..
    And if you did not do and you would never do for surely I am the True Awaited Mahdi from your Lord and Gabriel did not select me nor Michael, nor the Sunnis and nor the Shiites, in fact Who selected me Allah’s khalifa on earth is Who selected Adam as His khalifa, indeed Allah Owner of the Kingdom He grants His kingdom to whom He pleases, surely you are not who apportion Allah’s mercy O community of Shiites and Sunnis who the forged narrations and tales had lead them a far astray and you held fast with it and it is from other than Allah in fact from Al-Taghoot-satan, and you parable is as the parable of the spider that makes for itself a house; and surely the frailest of the houses is the spider’s house, do you not keep you duty?? In fact Allah ordered you to lay hold on the firmest handle which is the protected from altering indeed it is the grand Quran which I call you for arbitration by it, the Truth from your Lord, but you are hateful for the Truth. O community of Shiites and Sunnis you are so much like Jews, should I point-out to you when the arbitration to the grand Quran does not please you and that is when you find in an issue that it violates your desires, but when the Truth you hasten to it in submission and you argue with it, but when it violates your desires in another position at then you turn away from it and you say non knows its interpretation except Allah, surely it is sufficient for us what we found our ancestors on it through the Imams of the family of the House as the Shiites say or through the companions of Allah’s messenger as the Sunnis and Al-Jamaa say. Then the Awaited Mahdi replies to you and I say: But when the Truth is with you in some issue so comes a verse as a proof to what you have so why you come to it submitting and you do not say “non knows its interpretation except Allah”?! But when a clear decisive verse in its outer and inner (meaning) comes violating to what you have at then you turn away and say “non knows its interpretation except Allah”!!
    Then I uphold the argument against you by the Truth and I say is not this a habit in a party of the Jewish companions O community of the Sunnis and Shiites? So why you followed this attribute of them?
    And Allah the Most High said: {Indeed We have revealed clear messages. And Allah guides whom He pleases to the right way.(46) And they say: We believe in Allah and in the Messenger and we obey; then a party of them turn away after this, and they are not believers.(47) And when they are invited to Allah and His Messenger that he may judge between them, lo! a party of them turn aside.(48) And if the right is on their side, they hasten to him in submission.(49) Is there in their hearts a disease, or are they in doubt, or fear they that Allah and His Messenger will deal with them unjustly? Nay! they themselves are the wrongdoers.(50) The response of the believers, when they are invited to Allah and His Messenger that he may judge between them, is only that they say: We hear and we obey. And these it is that are successful.(51)}Truthful Allah the Great [Al-Noor] 24:46-51
    { لَّقَدْ أَنزَلْنَا آيَاتٍ مُّبَيِّنَاتٍ ۚ وَاللَّـهُ يَهْدِي مَن يَشَاءُ إِلَىٰ صِرَاطٍ مُّسْتَقِيمٍ ﴿46﴾ وَيَقُولُونَ آمَنَّا بِاللَّـهِ وَبِالرَّسُولِ وَأَطَعْنَا ثُمَّ يَتَوَلَّىٰ فَرِيقٌ مِّنْهُم مِّن بَعْدِ ذَٰلِكَ ۚ وَمَا أُولَـٰئِكَ بِالْمُؤْمِنِينَ ﴿47﴾ وَإِذَا دُعُوا إِلَى اللَّـهِ وَرَسُولِهِ لِيَحْكُمَ بَيْنَهُمْ إِذَا فَرِيقٌ مِّنْهُم مُّعْرِضُونَ ﴿48﴾ وَإِن يَكُن لَّهُمُ الْحَقُّ يَأْتُوا إِلَيْهِ مُذْعِنِينَ ﴿49﴾ أَفِي قُلُوبِهِم مَّرَضٌ أَمِ ارْتَابُوا أَمْ يَخَافُونَ أَن يَحِيفَ اللَّـهُ عَلَيْهِمْ وَرَسُولُهُ ۚ بَلْ أُولَـٰئِكَ هُمُ الظَّالِمُونَ ﴿50﴾ إِنَّمَا كَانَ قَوْلَ الْمُؤْمِنِينَ إِذَا دُعُوا إِلَى اللَّـهِ وَرَسُولِهِ لِيَحْكُمَ بَيْنَهُمْ أَن يَقُولُوا سَمِعْنَا وَأَطَعْنَا ۚ وَأُولَـٰئِكَ هُمُ الْمُفْلِحُونَ ﴿51﴾ } صدق الله العظيم [النور].

    O community of the Shiites and Sunnis and all the Islamic beliefs, are you Muslims of turned away Jews from the call and the arbitration to Allah’s Book? How often I have asked you why you do not respond to the call of arbitration to Allah’s Book and you did not reply with an answer! Then I uphold the argument against you in the Truth that the True Awaited Mahdi from your Lord — Allah made him follower and not innovator, did Mohammad messenger of Allah called the disputers in their religion of the people of the Book but to Allah’s Book the grand Quran? Or that Nasser Mohammad Al-Yemeni an innovator and not a follower as he claim that Allah sent him as a supporter to Mohammad forgiveness and peace of Allah be upon him and his family? But I am of the truthful a follower to Mohammad messenger of Allah -forgiveness and peace of Allah be upon him and his family- and not an innovator, and I bring to you the proof from the decisive grand Quran. In confirming with the word of Allah the Most High: {Say: Bring your proof if you are truthful.}Truthful Allah the Great [Al-Baqara] 2:111
    {قُلْ هَاتُوا بُرْهَانَكُمْ إِنْ كُنْتُمْ صَادِقِينَ} صدق الله العظيم [البقرة:111].

    Therefore for each call there is a proof if you do understand? Then I direct another question to you, I want the answer to it from the True narration of the prophetic sunna, did Mohammad messenger of Allah inform you as Allah taught him that will differ as the people of the Book differed? And the answer is known and you will say: Mohammad messenger of Allah -forgiveness and peace of Allah be upon him and his family- who does not speak out of desire, he said: [The Jews divided into seventy one parties and the Christians divided into seventy two parties and my nation will divide into seventy three parties, all of them are in hell-fire except one] Truthful Mohammad messenger of Allah forgiveness and peace of Allah be upon him and his family.
    [قال مُحمد رسول الله - صلى الله عليه وآله وسلم - الذي لا ينطق عن الهوى: افترقت اليهود على إحدى و سبعين فرقة افترقت النصارى على اثنتى وسبعين فرقة وستفترق أمتي على ثلاث و سبعين فرقة، كلهم في النار إلا واحدة]

    Then I say to you: Yes, surely the dispute has gone among the Muslims in all the nations of the prophets from the first of them to the seal of them the illiterate prophet Mohammad forgiveness and peace of Allah be upon him and his family, so each nation they follow their prophet surely he guides them to the straight path then he leaves them while they are on the straight path, but Allah made for each prophet an enemy of the human and jinn satans they mislead them after that with the forgery against Allah and His messengers from compiling of the biggest satan Al-Taghoot. In confirming with the word of Allah the Most High: {And thus did We make for every prophet an enemy, the devils from among men and jinn, some of them inspiring others with gilded speech to deceive (them). And if your Lord pleased, they would not do it, so leave them alone with what they forge,(112) And that the hearts of those who believe not in the Hereafter may incline thereto, and that they may be pleased with it, and that they may earn what they are earning.(113) Shall I then seek a judge other than Allah, when He it is Who has sent down to you the Book fully explained. And those whom We have given the Book know that it is revealed by your Lord with truth, so you be not of the disputers.(114) And the word of your Lord has been accomplished truly and justly. There is none who can change His words; and He is the Hearer, the Knower.(115) And if you obey most of those in the earth, they will lead you astray from Allah’s way. They follow naught but conjecture, and they only lie.(116) Surely your Lord — He knows best who goes astray from His way, and He knows best the guided ones.(117)}Truthful Allah the Great [Al-Anaam] 6:112-117
    {وَكَذَٰلِكَ جَعَلْنَا لِكُلِّ نَبِيٍّ عَدُوًّا شَيَاطِينَ الْإِنسِ وَالْجِنِّ يُوحِي بَعْضُهُمْ إِلَىٰ بَعْضٍ زُخْرُفَ الْقَوْلِ غُرُورًا ۚ وَلَوْ شَاءَ رَبُّكَ مَا فَعَلُوهُ ۖ فَذَرْهُمْ وَمَا يَفْتَرُونَ ﴿112﴾ وَلِتَصْغَىٰ إِلَيْهِ أَفْئِدَةُ الَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ وَلِيَرْضَوْهُ وَلِيَقْتَرِفُوا مَا هُم مُّقْتَرِفُونَ ﴿113﴾ أَفَغَيْرَ اللَّـهِ أَبْتَغِي حَكَمًا وَهُوَ الَّذِي أَنزَلَ إِلَيْكُمُ الْكِتَابَ مُفَصَّلًا ۚ وَالَّذِينَ آتَيْنَاهُمُ الْكِتَابَ يَعْلَمُونَ أَنَّهُ مُنَزَّلٌ مِّن رَّبِّكَ بِالْحَقِّ ۖ فَلَا تَكُونَنَّ مِنَ الْمُمْتَرِينَ ﴿114﴾ وَتَمَّتْ كَلِمَتُ رَبِّكَ صِدْقًا وَعَدْلًا ۚ لَّا مُبَدِّلَ لِكَلِمَاتِهِ ۚ وَهُوَ السَّمِيعُ الْعَلِيمُ ﴿115﴾ وَإِن تُطِعْ أَكْثَرَ مَن فِي الْأَرْضِ يُضِلُّوكَ عَن سَبِيلِ اللَّـهِ ۚ إِن يَتَّبِعُونَ إِلَّا الظَّنَّ وَإِنْ هُمْ إِلَّا يَخْرُصُونَ ﴿116﴾ إِنَّ رَبَّكَ هُوَ أَعْلَمُ مَن يَضِلُّ عَن سَبِيلِهِ ۖ وَهُوَ أَعْلَمُ بِالْمُهْتَدِينَ ﴿117﴾} صدق الله العظيم [الأنعام].

    Then the Awaited Mahdi direct another question: Will you give me fatwa when Allah sends the prophet after the differing of a nation of the prophet whose before him, so to what he was calling them to have arbitration to it? Does he call them to resort for judgement to Al-Taghoot (satan) or he calls them to resort for judgement to Allah, Him Alone? And the duty of the sent prophet is not but to devise for them Allah’s judgement from the decisive Book which Allah had revealed to him. In confirming with the word of Allah the Most High: {Mankind is a single nation. So Allah raised prophets as bearers of good news and as warners, and He revealed with them the Book with truth, that it might judge between people concerning that in which they differed. And none but the very people who were given it differed about it after clear arguments had come to them, envying one another. So Allah has guided by His will those who believe to the truth about which they differed. And Allah guides whom He pleases to the right path.}Truthful Allah the Great [Al-Baqara] 2:213
    {كَانَ النَّاسُ أُمَّةً وَاحِدَةً فَبَعَثَ اللّهُ النَّبِيِّينَ مُبَشِّرِينَ وَمُنذِرِينَ وَأَنزَلَ مَعَهُمُ الْكِتَابَ بِالْحَقِّ لِيَحْكُمَ بَيْنَ النَّاسِ فِيمَا اخْتَلَفُواْ فِيهِ وَمَا اخْتَلَفَ فِيهِ إِلاَّ الَّذِينَ أُوتُوهُ مِن بَعْدِ مَا جَاءتْهُمُ الْبَيِّنَاتُ بَغْيًا بَيْنَهُمْ فَهَدَى اللّهُ الَّذِينَ آمَنُواْ لِمَا اخْتَلَفُواْ فِيهِ مِنَ الْحَقِّ بِإِذْنِهِ وَاللّهُ يَهْدِي مَن يَشَاء إِلَى صِرَاطٍ مُّسْتَقِيمٍ} صدق الله العظيم [البقرة:213].

    As that the differing is continuing among the nations of the followers of the messengers until the matter reached to the people of the Book, so their prophets left them on the straight path then the mankind and jinn satans rise in applying the continuous evil plotting with an inspiration from the biggest Al-Taghoot lucifer to the jinn satans (in their turn) to inspire to their loyal-friends of mankind satans with so and so forging lies against Allah and His messengers to be against the Truth what had come from Allah upon the tongue of His prophets, then they (satans) got out — the people of the Book — from the Truth and they divided their religion into sects and the left behind their backs Allah’s Book the Torah and the Gospel and they followed the fabrication that came from other than Allah in fact from Al-Taghoot the outcast satan, surely satans got out the Muslims from the people of the Book from the straight path, then Allah sent the seal of the prophets and messengers the trustworthy illiterate prophet with Allah’s Book the grand Quran an encyclopedia of Books of the prophets and messengers. In confirming with the word of Allah the Most High: {..Say: Bring your proof. This is the reminder of those with me and the reminder of those before me. In fact, most of them do not know the Truth, so they turn away.}Truthful Allah the Great [Al-Anbya] 21:24
    {قُلْ هَاتُوا بُرْهَانَكُمْ هَذَا ذِكْرُ مَن مَّعِيَ وَذِكْرُ مَن قَبْلِي بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ الْحَقَّ فَهُم مُّعْرِضُونَ} صدق الله العظيم [الأنبياء:24].

    Then Allah ordered His prophet in applying the law for ruling in the disputation that they make Allah a Judge among them so he commands His prophet to infer for them the True judgement from His decisive Book in what they were differing in it, then Mohammad messenger of Allah -forgiveness and peace of Allah be upon him and his family- did apply the law by calling the disputers to Allah’s Book to rule among them because Allah is the judge among the disputers and the prophets only devise for them Allah’s judgement by the Truth from His decisive Book. In confirming with the word of Allah the Most High: {Mankind is a single nation. So Allah raised prophets as bearers of good news and as warners, and He revealed with them the Book with truth, that it might judge between people concerning that in which they differed. And none but the very people who were given it differed about it after clear arguments had come to them, envying one another. So Allah has guided by His will those who believe to the truth about which they differed. And Allah guides whom He pleases to the right path.}Truthful Allah the Great.
    {كَانَ النَّاسُ أُمَّةً وَاحِدَةً فَبَعَثَ اللّهُ النَّبِيِّينَ مُبَشِّرِينَ وَمُنذِرِينَ وَأَنزَلَ مَعَهُمُ الْكِتَابَ بِالْحَقِّ لِيَحْكُمَ بَيْنَ النَّاسِ فِيمَا اخْتَلَفُواْ فِيهِ وَمَا اخْتَلَفَ فِيهِ إِلاَّ الَّذِينَ أُوتُوهُ مِن بَعْدِ مَا جَاءتْهُمُ الْبَيِّنَاتُ بَغْيًا بَيْنَهُمْ فَهَدَى اللّهُ الَّذِينَ آمَنُواْ لِمَا اخْتَلَفُواْ فِيهِ مِنَ الْحَقِّ بِإِذْنِهِ وَاللّهُ يَهْدِي مَن يَشَاء إِلَى صِرَاطٍ مُّسْتَقِيمٍ} صدق الله العظيم.

    Therefore it cleared to you that Allah is the judge and the duty of Mohammad messenger of Allah -forgiveness and peace of Allah be upon him and his family- in not but to devise Allah’s judgement between the disputers from His decisive Book, that’s because Allah is the judge among them.In confirming with the word of Allah the Most High: {Shall I then seek a judge other than Allah, when He it is Who has sent down to you the Book fully explained.}Truthful Allah the Great [Al-Anaam] 6:114
    {أَفَغَيْرَ اللَّـهِ أَبْتَغِي حَكَمًا وَهُوَ الَّذِي أَنزَلَ إِلَيْكُمُ الْكِتَابَ مُفَصَّلًا} صدق الله العظيم [الأنعام:114].

    Then Mohammad messenger of Allah applied the law to all of the prophets and the Awaited Mahdi by calling disputers to Allah’s Book to rule among them then whoever turned away from the arbitration to Allah’s Book he just disbelieved in what was revealed to Mohammad messenger of Allah forgiveness and peace of Allah be upon him and his family. And Allah the Most High said: {Have you not seen those who are given a portion of the Book? They are invited to the Book of Allah that it may decide between them, then a party of them turn back and they withdraw.}Truthful Allah the Great [Al-Emran] 3:23
    {أَلَمْ تَرَ إِلَى الَّذِينَ أُوْتُواْ نَصِيباً مِّنَ الْكِتَابِ يُدْعَوْنَ إِلَى كِتَابِ اللّهِ لِيَحْكُمَ بَيْنَهُمْ ثُمَّ يَتَوَلَّى فَرِيقٌ مِّنْهُمْ وَهُم مُّعْرِضُونَ} صدق الله العظيم [آل عمران:23].

    And Allah the Most High said: {Surely We have revealed the Book to you with truth that you may judge between people by means of what Allah has taught you. And be not one pleading the cause of the dishonest,}Truthful Allah the Great [Al-Nisa] 4:105
    {إِنَّا أَنزَلْنَا إِلَيْكَ الْكِتَابَ بِالْحَقِّ لِتَحْكُمَ بَيْنَ النَّاسِ بِمَا أَرَاكَ اللّهُ وَلاَ تَكُن لِّلْخَآئِنِينَ خَصِيماً} صدق الله العظيم [النساء:105].

    And Allah the Most High said: {O People of the Book, indeed Our Messenger has come to you, making clear to you much of that which you concealed of the Book and passing over much. Indeed, there has come to you from Allah, a Light and a clear Book,(15) Whereby Allah guides such as follow His pleasure into the ways of peace, and brings them out of darkness into light by His will, and guides them to the right path.(16)}Truthful Allah the Great [Al-Ma’eda] 5:15-16
    {يَا أَهْلَ الْكِتَابِ قَدْ جَاءَكُمْ رَسُولُنَا يُبَيِّنُ لَكُمْ كَثِيرًا مِّمَّا كُنتُمْ تُخْفُونَ مِنَ الْكِتَابِ وَيَعْفُو عَن كَثِيرٍ ۚ قَدْ جَاءَكُم مِّنَ اللَّـهِ نُورٌ وَكِتَابٌ مُّبِينٌ ﴿15﴾ يَهْدِي بِهِ اللَّـهُ مَنِ اتَّبَعَ رِضْوَانَهُ سُبُلَ السَّلَامِ وَيُخْرِجُهُم مِّنَ الظُّلُمَاتِ إِلَى النُّورِ بِإِذْنِهِ وَيَهْدِيهِمْ إِلَىٰ صِرَاطٍ مُّسْتَقِيمٍ ﴿16﴾} صدق الله العظيم [المائدة].

    And Allah the Most High said: {And We have revealed to you the Book with the truth, verifying that which is before it of the Book and a guardian over it, so judge between them by what Allah has revealed, and follow not their low desires, (turning away) from the truth that has come to you. For everyone of you We appointed a law and a way. And if Allah had pleased He would have made you a single people, but that He might try you in what He gave you. So vie one with another in virtuous deeds. To Allah you will all return, so He will inform you of that wherein you differed;(48) And that you should judge between them by what Allah has revealed, and follow not their low desires, and be cautious of them lest they seduce you from part of what Allah has revealed to you. Then if they turn away, know that Allah desires to afflict them for some of their sins. And surely many of the people are transgressors.(49)}Truthful Allah the Great [Al-Ma’eda] 5:48-49
    {وَأَنزَلْنَا إِلَيْكَ الْكِتَابَ بِالْحَقِّ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ مِنَ الْكِتَابِ وَمُهَيْمِنًا عَلَيْهِ ۖ فَاحْكُم بَيْنَهُم بِمَا أَنزَلَ اللَّـهُ ۖ وَلَا تَتَّبِعْ أَهْوَاءَهُمْ عَمَّا جَاءَكَ مِنَ الْحَقِّ ۚ لِكُلٍّ جَعَلْنَا مِنكُمْ شِرْعَةً وَمِنْهَاجًا ۚ وَلَوْ شَاءَ اللَّـهُ لَجَعَلَكُمْ أُمَّةً وَاحِدَةً وَلَـٰكِن لِّيَبْلُوَكُمْ فِي مَا آتَاكُمْ ۖ فَاسْتَبِقُوا الْخَيْرَاتِ ۚ إِلَى اللَّـهِ مَرْجِعُكُمْ جَمِيعًا فَيُنَبِّئُكُم بِمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ ﴿48﴾ وَأَنِ احْكُم بَيْنَهُم بِمَا أَنزَلَ اللَّـهُ وَلَا تَتَّبِعْ أَهْوَاءَهُمْ وَاحْذَرْهُمْ أَن يَفْتِنُوكَ عَن بَعْضِ مَا أَنزَلَ اللَّـهُ إِلَيْكَ ۖ فَإِن تَوَلَّوْا فَاعْلَمْ أَنَّمَا يُرِيدُ اللَّـهُ أَن يُصِيبَهُم بِبَعْضِ ذُنُوبِهِمْ ۗ وَإِنَّ كَثِيرًا مِّنَ النَّاسِ لَفَاسِقُونَ ﴿49﴾} صدق الله العظيم [المائدة].

    And Allah the Most High said: {And this is a Book We have revealed, full of blessings; so follow it and keep your duty that mercy may be shown to you,(155) Lest you should say that the Book was revealed only to two parties before us and we were truly unaware of what they read,(156) Or, lest you should say: If the Book had been revealed to us, we would have been better guided than they. So indeed there has come to you clear proof from your Lord, and guidance and mercy. Who is then more unjust than he who rejects Allah’s messages and turns away from them? We reward those who turn away from Our messages with an evil chastisement because they turned away.(157)}Truthful Allah the Great [Al-Anaam] 6:155-157
    {وَهَـٰذَا كِتَابٌ أَنزَلْنَاهُ مُبَارَكٌ فَاتَّبِعُوهُ وَاتَّقُوا لَعَلَّكُمْ تُرْحَمُونَ ﴿155﴾ أَن تَقُولُوا إِنَّمَا أُنزِلَ الْكِتَابُ عَلَىٰ طَائِفَتَيْنِ مِن قَبْلِنَا وَإِن كُنَّا عَن دِرَاسَتِهِمْ لَغَافِلِينَ ﴿156﴾ أَوْ تَقُولُوا لَوْ أَنَّا أُنزِلَ عَلَيْنَا الْكِتَابُ لَكُنَّا أَهْدَىٰ مِنْهُمْ ۚ فَقَدْ جَاءَكُم بَيِّنَةٌ مِّن رَّبِّكُمْ وَهُدًى وَرَحْمَةٌ ۚ فَمَنْ أَظْلَمُ مِمَّن كَذَّبَ بِآيَاتِ اللَّـهِ وَصَدَفَ عَنْهَا ۗ سَنَجْزِي الَّذِينَ يَصْدِفُونَ عَنْ آيَاتِنَا سُوءَ الْعَذَابِ بِمَا كَانُوا يَصْدِفُونَ ﴿157﴾} صدق الله العظيم [الأنعام].

    And Allah the Most High said: {A Book revealed to you — so let there be no straitness in your chest concerning it — that you may warn thereby, and a Reminder to the believers.(2) Follow what has been revealed to you..(3)}Truthful Allah the Great [Al-Aaraf] 7:1-2
    {كِتَابٌ أُنزِلَ إِلَيْكَ فَلَا يَكُن فِي صَدْرِكَ حَرَجٌ مِّنْهُ لِتُنذِرَ بِهِ وَذِكْرَىٰ لِلْمُؤْمِنِينَ ﴿2﴾ اتَّبِعُوا مَا أُنزِلَ إِلَيْكُم} صدق الله العظيم [الأعراف:2-3].

    And Allah the Most High said: {And certainly We have brought them a Book which We make clear with knowledge, a guidance and a mercy for a people who believe.}Truthful Allah the Great [Al-Aaraf] 7:52
    {وَلَقَدْ جِئْنَاهُم بِكِتَابٍ فَصَّلْنَاهُ عَلَى عِلْمٍ هُدًى وَرَحْمَةً لِّقَوْمٍ يُؤْمِنُونَ} صدق الله العظيم [الأعراف:52].

    And Allah the Most High said: {And those who hold fast by the Book and keep up prayer — surely We waste not the reward of the reformers.}Truthful Allah the Great [Al-Aaraf] 7:170
    {وَالَّذِينَ يُمَسَّكُونَ بِالْكِتَابِ وَأَقَامُواْ الصَّلاَةَ إِنَّا لاَ نُضِيعُ أَجْرَ الْمُصْلِحِينَ} صدق الله العظيم [الأعراف:170].

    And Allah the Most High said: {Say: O people, the Truth has indeed come to you from your Lord; so whoever goes aright, goes aright only for the good of his own soul; and whoever errs, errs only against it. And I am not a custodian over you.}Truthful Allah the Great [Yunus] 10:108
    {قُلْ يَا أَيُّهَا النَّاسُ قَدْ جَاءكُمُ الْحَقُّ مِن رَّبِّكُمْ فَمَنِ اهْتَدَى فَإِنَّمَا يَهْتَدِي لِنَفْسِهِ وَمَن ضَلَّ فَإِنَّمَا يَضِلُّ عَلَيْهَا وَمَا أَنَاْ عَلَيْكُم بِوَكِيلٍ} صدق الله العظيم [يونس:108].

    And Allah the Most High said: {Is he then (like these) who has with him clear proof from his Lord, and a witness from Him recites it, and before it (is) the Book of Moses, a guide and a mercy? These believe in it. And whoever of the parties disbelieves in it, the Fire is his promised place. So be not in doubt about it. Surely it is the truth from your Lord, but most people do not believe.}Truthful Allah the Great [Houd] 11:17
    {أَفَمَن كَانَ عَلَى بَيِّنَةٍ مِّن رَّبِّهِ وَيَتْلُوهُ شَاهِدٌ مِّنْهُ وَمِن قَبْلِهِ كِتَابُ مُوسَى إَمَاماً وَرَحْمَةً أُوْلَـئِكَ يُؤْمِنُونَ بِهِ وَمَن يَكْفُرْ بِهِ مِنَ الأَحْزَابِ فَالنَّارُ مَوْعِدُهُ فَلاَ تَكُ فِي مِرْيَةٍ مِّنْهُ إِنَّهُ الْحَقُّ مِن رَّبِّكَ وَلَـكِنَّ أَكْثَرَ النَّاسِ لاَ يُؤْمِنُونَ } صدق الله العظيم [هود:17].

    And Allah the Most High said: {And thus have We revealed it, a true judgment, in Arabic. And if you follow their low desires after that which has come to you of knowledge, you would have against Allah no guardian nor protector.}Truthful Allah the Great [Al-Ra’ad] 13:37
    {وَكَذَلِكَ أَنزَلْنَاهُ حُكْماً عَرَبِيّاً وَلَئِنِ اتَّبَعْتَ أَهْوَاءهُم بَعْدَ مَا جَاءكَ مِنَ الْعِلْمِ مَا لَكَ مِنَ اللّهِ مِن وَلِيٍّ وَلاَ وَاقٍ} صدق الله العظيم [الرعد:37].

    And Allah the Most High said: {Surely this Quran guides to that which is most upright, and gives good news to the believers who do good that theirs is a great reward,}Truthful Allah the Great [Al-Esra] 17:9
    {إِنَّ هَـذَا الْقُرْآنَ يِهْدِي لِلَّتِي هِيَ أَقْوَمُ وَيُبَشِّرُ الْمُؤْمِنِينَ الَّذِينَ يَعْمَلُونَ الصَّالِحَاتِ أَنَّ لَهُمْ أَجْراً كَبِيراً} صدق الله العظيم [الإسراء:9].

    And Allah the Most High said: {And to recite the Quran. So whoever goes aright, he goes aright for his own soul, and whoever goes astray — say: I am only one of the warners.(92) And say: Praise be to Allah! He will show you His signs so that you shall recognize them. And your Lord is not heedless of what you do.(93)}Truthful Allah the Great [Al-Naml] 27:92-93
    {وَأَنْ أَتْلُوَ الْقُرْآنَ ۖ فَمَنِ اهْتَدَىٰ فَإِنَّمَا يَهْتَدِي لِنَفْسِهِ ۖ وَمَن ضَلَّ فَقُلْ إِنَّمَا أَنَا مِنَ الْمُنذِرِينَ ﴿92﴾ وَقُلِ الْحَمْدُ لِلَّـهِ سَيُرِيكُمْ آيَاتِهِ فَتَعْرِفُونَهَا ۚ وَمَا رَبُّكَ بِغَافِلٍ عَمَّا تَعْمَلُونَ ﴿93﴾} صدق الله العظيم [النمل].

    And Allah the Most High said: {..Say: What thing is the weightiest in testimony? Say: Allah is witness between you and me. And this Quran has been revealed to me that with it I may warn you and whomsoever it reaches..}Truthful Allah the Great [Al-Anaam] 6:19
    {قُلْ أَيُّ شَيْءٍ أَكْبَرُ شَهَادةً قُلِ اللّهِ شَهِيدٌ بِيْنِي وَبَيْنَكُمْ وَأُوحِيَ إِلَيَّ هَذَا الْقُرْآنُ لأُنذِرَكُم بِهِ} صدق الله العظيم [الأنعام:19].

    And Allah the Most High said: {Thus do We cause it to enter into the hearts of the guilty-criminals.(200) They will not believe in it till they see the painful chastisement;(201) So it will come to them suddenly, while they perceive not;(202)}Truthful Allah the Great [Al-Shu’ara] 26:200-202
    {كَذَٰلِكَ سَلَكْنَاهُ فِي قُلُوبِ الْمُجْرِمِينَ ﴿200﴾ لَا يُؤْمِنُونَ بِهِ حَتَّىٰ يَرَوُا الْعَذَابَ الْأَلِيمَ ﴿201﴾ فَيَأْتِيَهُم بَغْتَةً وَهُمْ لَا يَشْعُرُونَ ﴿202﴾} صدق الله العظيم [الشعراء].

    And Allah the Most High said: {Surely those who distort Our messages are not hidden from Us. Is he then who is cast into the Fire better or he who comes safe on the day of Resurrection? Do what you like, surely He is Seer of what you do.(40) Indeed those who disbelieve in the Reminder when it comes to them, and surely it is an Invincible Book,(41) Falsehood cannot come at it from before or behind it: a revelation from the Wise, the Praised One.(42)}Truthful Allah the Great [Fussilat] 41:40-42
    {إِنَّ الَّذِينَ يُلْحِدُونَ فِي آيَاتِنَا لَا يَخْفَوْنَ عَلَيْنَا ۗ أَفَمَن يُلْقَىٰ فِي النَّارِ خَيْرٌ أَم مَّن يَأْتِي آمِنًا يَوْمَ الْقِيَامَةِ ۚ اعْمَلُوا مَا شِئْتُمْ ۖ إِنَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ ﴿40﴾ إِنَّ الَّذِينَ كَفَرُوا بِالذِّكْرِ لَمَّا جَاءَهُمْ ۖ وَإِنَّهُ لَكِتَابٌ عَزِيزٌ ﴿41﴾ لَّا يَأْتِيهِ الْبَاطِلُ مِن بَيْنِ يَدَيْهِ وَلَا مِنْ خَلْفِهِ ۖ تَنزِيلٌ مِّنْ حَكِيمٍ حَمِيدٍ ﴿42﴾} صدق الله العظيم [فصلت].

    And Allah the Most High said: {.. Say: It is to those who believe a guidance and a healing, and those who believe not, there is a deafness in their ears and it is obscure to them. These are called to from a place afar.}Truthful Allah the Great [Al-Fussilat] 41:44
    {قُلْ هُوَ لِلَّذِينَ آمَنُوا هُدًى وَشِفَاءٌ وَالَّذِينَ لَا يُؤْمِنُونَ فِي آذَانِهِمْ وَقْرٌ وَهُوَ عَلَيْهِمْ عَمًى أُوْلَئِكَ يُنَادَوْنَ مِنْ مَكَانٍ بَعِيدٍ} صدق الله العظيم [فصلت:44].

    And Allah the Most High said: {These are the messages of Allah, which We recite to you with truth. In what announcement will they then believe after Allah and His signs?(6) Woe to every sinful liar!(7) Who hears the messages of Allah recited to him then persists in haughtiness, as though he had not heard them. So announce to him a painful chastisement.(8) And when he comes to know of any of Our messages, he takes them for a jest. For such is an abasing chastisement.(9) In front of them is hell, and that which they have earned will avail them naught, nor those whom they take for protectors besides Allah, and for them is a grievous chastisement.(10) This is guidance; and those who disbelieve in the messages of their Lord, for them is a painful chastisement of an evil (kind).(11)}Truthful Allah the Great [Al-Jathya] 45:6-11
    {تِلْكَ آيَاتُ اللَّـهِ نَتْلُوهَا عَلَيْكَ بِالْحَقِّ ۖ فَبِأَيِّ حَدِيثٍ بَعْدَ اللَّـهِ وَآيَاتِهِ يُؤْمِنُونَ ﴿6﴾ وَيْلٌ لِّكُلِّ أَفَّاكٍ أَثِيمٍ ﴿7﴾ يَسْمَعُ آيَاتِ اللَّـهِ تُتْلَىٰ عَلَيْهِ ثُمَّ يُصِرُّ مُسْتَكْبِرًا كَأَن لَّمْ يَسْمَعْهَا ۖ فَبَشِّرْهُ بِعَذَابٍ أَلِيمٍ ﴿8﴾ وَإِذَا عَلِمَ مِنْ آيَاتِنَا شَيْئًا اتَّخَذَهَا هُزُوًا ۚ أُولَـٰئِكَ لَهُمْ عَذَابٌ مُّهِينٌ ﴿9﴾ مِّن وَرَائِهِمْ جَهَنَّمُ ۖ وَلَا يُغْنِي عَنْهُم مَّا كَسَبُوا شَيْئًا وَلَا مَا اتَّخَذُوا مِن دُونِ اللَّـهِ أَوْلِيَاءَ ۖ وَلَهُمْ عَذَابٌ عَظِيمٌ ﴿10﴾ هَـٰذَا هُدًى ۖ وَالَّذِينَ كَفَرُوا بِآيَاتِ رَبِّهِمْ لَهُمْ عَذَابٌ مِّن رِّجْزٍ أَلِيمٌ ﴿11﴾} صدق الله العظيم [الجاثية].

    And Allah the Most High said: {And if We had destroyed them with chastisement before it, they would have said: Our Lord, why did You not send to us a messenger, so that we might have followed Your messages before we met disgrace and shame?}Truthful Allah the Great [T.H.] 20:134
    {وَلَوْ أَنَّا أَهْلَكْنَاهُمْ بِعَذَابٍ مِنْ قَبْلِهِ لَقَالُوا رَبَّنَا لَوْلَا أَرْسَلْتَ إِلَيْنَا رَسُولًا فَنَتَّبِعَ آيَاتِكَ مِنْ قَبْلِ أَنْ نَذِلَّ وَنَخْزَى} صدق الله العظيم [طه:134].

    And Allah the Most High said: {And when it is said to them, Follow that which Allah has revealed, they say: Nay, we follow that wherein we found our fathers. What! Though the devil calls them to the chastisement of the burning Fire!}Truthful Allah the Great [Luqman] 31:21
    {وَإِذَا قِيلَ لَهُمْ اتَّبِعُوا مَا أَنزَلَ اللَّهُ قَالُوا بَلْ نَتَّبِعُ مَا وَجَدْنَا عَلَيْهِ آبَاءَنَا أَوَلَوْ كَانَ الشَّيْطَانُ يَدْعُوهُمْ إِلَى عَذَابِ السَّعِيرِ} صدق الله العظيم [لقمان:21].

    And Allah the Most High said: {And when it is said to them, Follow what Allah has revealed, they say: Nay, we follow that wherein we found our fathers. What! Even though their fathers had no sense at all, nor did they follow the right way.}Truthful Allah the Great [Al-Baqara] 2:170
    {وَإِذَا قِيلَ لَهُمْ اتَّبِعُوا مَا أَنزَلَ اللَّهُ قَالُوا بَلْ نَتَّبِعُ مَا أَلْفَيْنَا عَلَيْهِ آبَاءَنَا أَوَلَوْ كَانَ آبَاؤُهُمْ لَا يَعْقِلُونَ شَيْئًا وَلَا يَهْتَدُونَ} صدق الله العظيم [البقرة:170].

    And Allah the Most High said: {O you who believe, believe in Allah and His Messenger and the Book which He has revealed to His Messenger and the Book which He revealed before. And whoever disbelieves in Allah and His angels and His Books and His messengers and the Last Day, he indeed strays far away.}Truthful Allah the Great [Al-Nisa] 4:136
    {يَاأَيُّهَا الَّذِينَ آمَنُوا آمِنُوا بِاللَّهِ وَرَسُولِهِ وَالْكِتَابِ الَّذِي نَزَّلَ عَلَى رَسُولِهِ وَالْكِتَابِ الَّذِي أَنزَلَ مِنْ قَبْلُ وَمَنْ يَكْفُرْ بِاللَّهِ وَمَلَائِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ وَالْيَوْمِ الْآخِرِ فَقَدْ ضَلَّ ضَلَالًا بَعِيدًا} صدق الله العظيم [النساء:136].

    And Allah the Most High said: {Or, lest you should say: If the Book had been revealed to us, we would have been better guided than they. So indeed there has come to you clear proof from your Lord, and guidance and mercy. Who is then more unjust than he who rejects Allah’s messages and turns away from them? We reward those who turn away from Our messages with an evil chastisement because they turned away.}Truthful Allah the Great [Al-Anaam] 6:157
    {أَوْ تَقُولُوا لَوْ أَنَّا أُنزِلَ عَلَيْنَا الْكِتَابُ لَكُنَّا أَهْدَى مِنْهُمْ فَقَدْ جَاءَكُمْ بَيِّنَةٌ مِنْ رَبِّكُمْ وَهُدًى وَرَحْمَةٌ فَمَنْ أَظْلَمُ مِمَّنْ كَذَّبَ بِآيَاتِ اللَّهِ وَصَدَفَ عَنْهَا سَنَجْزِي الَّذِينَ يَصْدِفُونَ عَنْ آيَاتِنَا سُوءَ الْعَذَابِ بِمَا كَانُوا يَصْدِفُونَ} صدق الله العظيم [الأنعام:157].

    And Allah the Most High said: {The dwellers of the desert are hardest in disbelief and hypocrisy, and most disposed not to know the limits of what Allah has revealed to His Messenger. And Allah is Knowing, Wise.}Truthful Allah the Great [Al-Tawba] 9:97
    {الْأَعْرَابُ أَشَدُّ كُفْرًا وَنِفَاقًا وَأَجْدَرُ أَلَّا يَعْلَمُوا حُدُودَ مَا أَنزَلَ اللَّهُ عَلَى رَسُولِهِ وَاللَّهُ عَلِيمٌ حَكِيمٌ} صدق الله العظيم [التوبة:97].

    And Allah the Most High said: {And they say: Why is not a sign sent to him from his Lord? Say: The unseen is only for Allah, so wait; surely I too with you am of those who wait.}Truthful Allah the Great [Yunus] 10:20
    {وَيَقُولُونَ لَوْلَا أُنْزِلَ عَلَيْهِ آيَةٌ مِنْ رَبِّهِ فَقُلْ إِنَّمَا الْغَيْبُ لِلَّهِ فَانْتَظِرُوا إِنِّي مَعَكُمْ مِنْ الْمُنْتَظِرِينَ} صدق الله العظيم [يونس:20].

    And Allah the Most High said: {If We please, We could send down on them a sign from heaven, so that their necks would bend before it.}Truthful Allah the Great [Al-Shuara] 26:4
    {إِن نَّشَأْ نُنَزِّلْ عَلَيْهِم مِّن السَّمَاء آيَةً فَظَلَّتْ أَعْنَاقُهُمْ لَهَا خَاضِعِينَ} صدق الله العظيم [الشعراء:4].

    And Allah the Most High said: {So wait for the day when the heaven brings an evident smoke,(10) Enveloping people. This is a painful chastisement.(11) Our Lord, remove from us the chastisement — surely we are believers.(12)}Truthful Allah the Great [Al-Dukhan] 44:10-12
    {فَارْتَقِبْ يَوْمَ تَأْتِي السَّمَاءُ بِدُخَانٍ مُّبِينٍ ﴿10﴾ يَغْشَى النَّاسَ ۖ هَـٰذَا عَذَابٌ أَلِيمٌ ﴿11﴾ رَّبَّنَا اكْشِفْ عَنَّا الْعَذَابَ إِنَّا مُؤْمِنُونَ ﴿12﴾} صدق الله العظيم [الدخان].

    And Allah the Most High said: {We shall remove the chastisement a little, (but) you will surely return (to evil).(15) On the day when We seize (them) with the most violent seizing; surely We shall exact retribution.(16)}Truthful Allah the Great [Al-Dukhan] 44:15-16
    {إِنَّا كَاشِفُو الْعَذَابِ قَلِيلًا ۚ إِنَّكُمْ عَائِدُونَ ﴿15﴾ يَوْمَ نَبْطِشُ الْبَطْشَةَ الْكُبْرَىٰ إِنَّا مُنتَقِمُونَ ﴿16﴾} صدق الله العظيم [الدخان].

    And Allah the Most High said: {And certainly We have set forth for the people in this Quran every kind of parable. And if you bring them a sign, those who disbelieve would certainly say: You are not but deceivers.}Truthful Allah the Great [Al-Roum] 30:58
    {وَلَقَدْ ضَرَبْنَا لِلنَّاسِ فِي هَذَا الْقُرْآنِ مِن كُلِّ مَثَلٍ وَلَئِن جِئْتَهُم بِآيَةٍ لَيَقُولَنَّ الَّذِينَ كَفَرُوا إِنْ أَنتُمْ إِلَّا مُبْطِلُونَ} صدق الله العظيم [الروم:58].

    And Allah the Most High said: {Revelations from the All Merciful, the the Merciful.(2) A Book of which the verses are made plain, an Arabic Quran for a people who know(3) Good news and a warning. But most of them turn away, so they hear not.(4)}Truthful Allah the Great [Fussilat] 41:2-4
    {تَنزِيلٌ مِّنَ الرَّحْمَـٰنِ الرَّحِيمِ ﴿2﴾ كِتَابٌ فُصِّلَتْ آيَاتُهُ قُرْآنًا عَرَبِيًّا لِّقَوْمٍ يَعْلَمُونَ ﴿3﴾ بَشِيرًا وَنَذِيرًا فَأَعْرَضَ أَكْثَرُهُمْ فَهُمْ لَا يَسْمَعُونَ ﴿4﴾} صدق الله العظيم [فصلت].

    So why do you turn away from the call of arbitration to Allah’s Book O community of scholars of the Muslims if you were believing in it? So why do you turn away from the call of arbitration to Allah’s Book if you are truthful? And Allah the Most High said: {(It is) in houses which Allah has permitted to be exalted and His name to be mentioned therein,}Truthful Allah the Great [Al-Nour] 24:36
    {فِي بُيُوتٍ أَذِنَ اللَّهُ أَن تُرْفَعَ وَيُذْكَرَ فِيهَا اسْمُهُ} صدق الله العظيم [النور:36].

    O community of the Muslims’ scholars I am the Awaited Mahdi I call on Allah to witness that Allah ordained on his prophet fifty prayers in a night and day, and ordained in each prayer two units, and since the ordained prayers are fifty prayers so the number of units became one hundred units that equals the number of the beautiful names of Allah the one hundred names; In confirming with the word of Allah the Most High: {(It is) in houses which Allah has permitted to be exalted and His name to be mentioned therein,}Truthful Allah the Great
    {فِي بُيُوتٍ أَذِنَ اللَّهُ أَن تُرْفَعَ وَيُذْكَرَ فِيهَا اسْمُهُ} صدق الله العظيم.

    And since that for Allah a one hundred name so for that Allah made the prayers in Allah’s houses (mosques) in (one day) night and day fifty prayers and fro each prayer two units to become the total of units equals the number of Allah’s beautiful names a one hundred units in the ordained prayers in the night and day = ( 24 hour day), But my Lord is ever Forgiving Grateful had lightened off the Muslims to an ordained fifty prayers for each is prayer two units, then He made the prayer ten fold of its like in the scale (of deeds) in order to equal the fifty prayers, and the units equal one hundred units in order to equal the number of Allah’s beautiful names and that’s because for Allah is a one hundred names, glory be to Him, and you know of it 99 names, and Allah sent the Awaited Mahdi the servant of the Greatest Bliss Nasser Mohammad Al-Yemeni to teach the humans with the reality of Allah’s name the Greatest in the Book, preceded that we explained it in details from the decisive Book of Allah and we proved that for Allah a one hundred names and for that the ordained prayers were fifty prayers in a night and day, so He made two units for each prayer in order to equal the number of Allah’s beautiful names a one hundred units, praise be to Allah Lord of the worlds the All Merciful, the Most Merciful Who reduced for the Muslims from fifty prayers in one night and day to five obligatory prayers and in each prayer two units of the number of units to become ten units in the five obligatory prayers, for each prayer two units then Allah multiplied the units by ten folds of its like in order to equal Allah’s beautiful one hundred names. And since the obligatory prayers five and a prayer is by ten folds of it like so it became in the scale as fifty prayers and the units as a hundred units.. and surely we are truthful .And Allah the Most High said: {And certainly We have given seven of the pairs and the great Quran.}Truthful Allah the Great [Al-Hijr] 15:87
    {‏وَلَقَدْ آتَيْنَاكَ سَبْعًا مِّنَ الْمَثَانِي وَالْقُرْآنَ الْعَظِيمَ‏}‏ صدق الله العظيم [الحجر:87].

    Then what is the seven pairs? And it is the Opening of the Book that composed of seven verses. In confirming with the word of Allah the Most High: {In the name of Allah the All Merciful, the Most Merciful,(1) Praise be to Allah, the Lord of the worlds,(2) The All Merciful, the Most Merciful,(3) Master of the day of Requital.(4) To You do we serve and You do we beseech for help,(5) Guide us on the right path,(6) The path of those upon whom You have bestowed favors, not those upon whom wrath is brought down, nor those who go astray.(7)}Truthful Allah the Great [Al-Fatiha] 1:1-7
    {بِسْمِ اللَّـهِ الرَّحْمَـٰنِ الرَّحِيمِ ﴿1﴾ الْحَمْدُ لِلَّـهِ رَبِّ الْعَالَمِينَ ﴿2﴾ الرَّحْمَـٰنِ الرَّحِيمِ ﴿3﴾ مَالِكِ يَوْمِ الدِّينِ ﴿4﴾ إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ ﴿5﴾ اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ ﴿6﴾ صِرَاطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلَا الضَّالِّينَ ﴿7﴾} صدق الله العظيم [الفاتحة].

    As for the intended from the word of Allah the Most High: {of the pairs}and that’s because Allah ordered you in reciting it two times in each obligatory prayer, then Allah orders you by shortening in the prayers if you journey in the path of Allah so you fear that those who disbelieve will give you trouble[/U] to attack you during the prayers, and for that Allah ordered you to shorten the prayer from two units to one unit except the Imam who prays with you (leading the prayer) so Allah did not command him to shorten in the prayer in fact to pray it fully, and the shortening is only for the congregation of the worshipers who are behind him, so Allah divided them into two groups in order the first group prays behind the Imam one unit then they salute so they leave then replaces them the other group so they pray behind the Imam the second unit, and that is what I know of the shortened prayer in the Book that is to shorten the units from two units to one unit except the Imam I surely do not find in Allah’s Book that he prays the shortened prayer. And for that Allah addressed those who believed and did not direct the address to His messenger because Allah did not command him to shorten in his prayer.
    And Allah the Most High said: {O you who believe, when you go forth (to fight) in Allah’s way, make investigation, and say not to anyone who offers you salutation: You are not a believer, seeking the good of this world’s life. But with Allah there are abundant gains. You too were such before, then Allah conferred a benefit on you; so make investigation. Surely Allah is ever Aware of what you do.(94) The holders-back from among the believers, not disabled by injury, and those who strive hard in Allah’s way with their property and their persons, are not equal. Allah has made the strivers with their property and their persons to excel the holders-back a (high) degree. And to each Allah has promised good. And Allah has granted to the strivers above the holders-back a mighty reward,(95) (High) degrees from Him and protection and mercy. And Allah is ever Forgiving, Most Merciful.(96) Surely those whom the angels cause to die while they are unjust to themselves, (the angels) will say: What were you doing? They will say: We were weak in the earth. (They will) say: Was not Allah’s earth spacious, so that you could have migrated therein? So these it is whose refuge is hell — and it is an evil resort.(97) Except the weak from among the lads and the women and the children who have not the means, nor can they find a way (to escape);(98) So these, it may be that Allah will pardon them. And Allah is ever Pardoning, Forgiving.(99) And whoever flees in Allah’s way, he will find in the earth many a place of escape and abundant resources. And whoever goes forth from his home fleeing to Allah and His Messenger, then death overtakes him, his reward is indeed with Allah. And Allah is ever Forgiving, Merciful.(100) And when you journey in the earth, there is no blame on you if you shorten the prayer, if you fear that those who disbelieve will give you trouble. Surely the disbelievers are an open enemy to you.(101) And when you are among them and lead the prayer for them, let a party of them stand up with you, and let them take their arms. Then when they have performed their prostration, let them go to your rear, and let another party who have not prayed come forward and pray with you, and let them take their precautions and their arms. Those who disbelieve long that you may neglect your arms and your baggage, that they may attack you with a sudden united attack. And there is no blame on you, if you are inconvenienced on account of rain or if you are sick, to put away your arms; and take your precautions. Surely Allah has prepared abasing chastisement for the disbelievers.(102)}Truthful Allah the Great [Al-Nisa] 4:94-102
    { مِّنَ الْمَثَانِي }
    {يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا ضَرَبْتُمْ فِي سَبِيلِ اللَّـهِ فَتَبَيَّنُوا وَلَا تَقُولُوا لِمَنْ أَلْقَىٰ إِلَيْكُمُ السَّلَامَ لَسْتَ مُؤْمِنًا تَبْتَغُونَ عَرَضَ الْحَيَاةِ الدُّنْيَا فَعِندَ اللَّـهِ مَغَانِمُ كَثِيرَةٌ ۚ كَذَٰلِكَ كُنتُم مِّن قَبْلُ فَمَنَّ اللَّـهُ عَلَيْكُمْ فَتَبَيَّنُوا ۚ إِنَّ اللَّـهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا ﴿94﴾لَّا يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ غَيْرُ أُولِي الضَّرَرِ وَالْمُجَاهِدُونَ فِي سَبِيلِ اللَّـهِ بِأَمْوَالِهِمْ وَأَنفُسِهِمْ ۚ فَضَّلَ اللَّـهُ الْمُجَاهِدِينَ بِأَمْوَالِهِمْ وَأَنفُسِهِمْ عَلَى الْقَاعِدِينَ دَرَجَةً ۚ وَكُلًّا وَعَدَ اللَّـهُ الْحُسْنَىٰ ۚ وَفَضَّلَ اللَّـهُ الْمُجَاهِدِينَ عَلَى الْقَاعِدِينَ أَجْرًا عَظِيمًا ﴿95﴾ دَرَجَاتٍ مِّنْهُ وَمَغْفِرَةً وَرَحْمَةً ۚ وَكَانَ اللَّـهُ غَفُورًا رَّحِيمًا ﴿96﴾ إِنَّ الَّذِينَ تَوَفَّاهُمُ الْمَلَائِكَةُ ظَالِمِي أَنفُسِهِمْ قَالُوا فِيمَ كُنتُمْ ۖ قَالُوا كُنَّا مُسْتَضْعَفِينَ فِي الْأَرْضِ ۚ قَالُوا أَلَمْ تَكُنْ أَرْضُ اللَّـهِ وَاسِعَةً فَتُهَاجِرُوا فِيهَا ۚ فَأُولَـٰئِكَ مَأْوَاهُمْ جَهَنَّمُ ۖ وَسَاءَتْ مَصِيرًا ﴿97﴾ إِلَّا الْمُسْتَضْعَفِينَ مِنَ الرِّجَالِ وَالنِّسَاءِ وَالْوِلْدَانِ لَا يَسْتَطِيعُونَ حِيلَةً وَلَا يَهْتَدُونَ سَبِيلًا ﴿98﴾ فَأُولَـٰئِكَ عَسَى اللَّـهُ أَن يَعْفُوَ عَنْهُمْ ۚ وَكَانَ اللَّـهُ عَفُوًّا غَفُورًا ﴿99﴾ وَمَن يُهَاجِرْ فِي سَبِيلِ اللَّـهِ يَجِدْ فِي الْأَرْضِ مُرَاغَمًا كَثِيرًا وَسَعَةً ۚ وَمَن يَخْرُجْ مِن بَيْتِهِ مُهَاجِرًا إِلَى اللَّـهِ وَرَسُولِهِ ثُمَّ يُدْرِكْهُ الْمَوْتُ فَقَدْ وَقَعَ أَجْرُهُ عَلَى اللَّـهِ ۗ وَكَانَ اللَّـهُ غَفُورًا رَّحِيمًا ﴿100﴾ وَإِذَا ضَرَبْتُمْ فِي الْأَرْضِ فَلَيْسَ عَلَيْكُمْ جُنَاحٌ أَن تَقْصُرُوا مِنَ الصَّلَاةِ إِنْ خِفْتُمْ أَن يَفْتِنَكُمُ الَّذِينَ كَفَرُوا ۚ إِنَّ الْكَافِرِينَ كَانُوا لَكُمْ عَدُوًّا مُّبِينًا ﴿101﴾وَإِذَا كُنتَ فِيهِمْ فَأَقَمْتَ لَهُمُ الصَّلَاةَ فَلْتَقُمْ طَائِفَةٌ مِّنْهُم مَّعَكَ وَلْيَأْخُذُوا أَسْلِحَتَهُمْ فَإِذَا سَجَدُوا فَلْيَكُونُوا مِن وَرَائِكُمْ وَلْتَأْتِ طَائِفَةٌ أُخْرَىٰ لَمْ يُصَلُّوا فَلْيُصَلُّوا مَعَكَ وَلْيَأْخُذُوا حِذْرَهُمْ وَأَسْلِحَتَهُمْ ۗ وَدَّ الَّذِينَ كَفَرُوا لَوْ تَغْفُلُونَ عَنْ أَسْلِحَتِكُمْ وَأَمْتِعَتِكُمْ فَيَمِيلُونَ عَلَيْكُم مَّيْلَةً وَاحِدَةً ۚ وَلَا جُنَاحَ عَلَيْكُمْ إِن كَانَ بِكُمْ أَذًى مِّن مَّطَرٍ أَوْ كُنتُم مَّرْضَىٰ أَن تَضَعُوا أَسْلِحَتَكُمْ ۖ وَخُذُوا حِذْرَكُمْ ۗ إِنَّ اللَّـهَ أَعَدَّ لِلْكَافِرِينَ عَذَابًا مُّهِينًا ﴿102﴾}
    صدق الله العظيم [النساء].

    And this is it the shortened prayer in Allah’s decisive Book you find it shortened from two units to one unit except the Imam so he prays it two units as Allah ordained it in His decisive Book, indeed that the shortened prayer therein is permissible for you to shorten dawn prayer (Fajr) from two units to one unit except the Imam surely our fatwa by the Truth has preceded that the Imam of the congregation Allah did not command him in shortening the in the obligatory prayer but to pray Fajr two units as in Allah’s decisive Book, as for the congregation surely divides into two groups, one group prays with Imam the first unit and as for the second group they pray with Imam the second prayer; and this is in regard of the shortened prayer, so it has an evident decisive condition in Allah’s Book: {And when you journey in the earth, there is no blame on you if you shorten the prayer, if you fear that those who disbelieve will give you trouble. Surely the disbelievers are an open enemy to you.}Truthful Allah the Great [Al-Nisa] 4:101
    {وَإِذَا ضَرَبْتُمْ فِي الأَرْضِ فَلَيْسَ عَلَيْكُمْ جُنَاحٌ أَن تَقْصُرُواْ مِنَ الصَّلوةِ إِنْ خِفْتُمْ أَن يَفْتِنَكُمُ الَّذِينَ كَفَرُواْ إِنَّ الْكَافِرِينَ كَانُواْ لَكُمْ عَدُوًّا مُّبِينًا} صدق الله العظيم [النساء:101].

    As for the travel prayer that you do not fear in it trouble of who disbelieved during your prayer, so it is different than the shortened prayer because Allah ordered you to join between them only without shortening, in fact to unite Asr with Zuhr and Maghrib with Esha. In confirming with the word of Allah the Most High: {And keep up prayer at the two parts of the daylight and in the first hours of the night.}Truthful Allah the Great [Houd] 11:114
    {وَأَقِمِ الصَّلَاةَ طَرَفَيِ النَّهَارِ وَزُلَفًا مِنَ اللَّيْلِ} صدق الله العظيم [هود:114].

    As for the two parts of the daylight in prayer of Zuhr and Asr joining in Zuhr prayer and it is in the appointed time of the parts of the daylight. Perhaps one of the Quranis who they say about Allah by the interpretation what they do not know, would like to interrupt me so he says: “Slow, slow down O Nasser Mohammad Al-Yemeni, but the True statement to the word of Allah the Most High: {And keep up prayer at the two parts of the daylight and in the first hours of the night. }Truthful Allah the Great, He only means with it the beginning of the daylight and its end”. Then the Awaited Mahdi who debates the people by the True statement for the Reminder replies to him and I say: Listen, surely you are debating the Awaited Mahdi who dominated over you by the True statement for the Reminder, in fact two parts of the daylight is the daylight of Al-Ghudow beginning part of the afternoon, and the daylight of Al-Ashyy the late part of the afternoon and the appointed time for Zuhr prayer is between them in the two parts of the daylight of Al-Ghudow and Al-Ashyy, as for the True explanatory-statement for the appointed time of the two parts of the daylight in the prayer of Zuhr and Asr jointly (prayed together at the same time) and preceded that we taught you before that the two parts of the daylight He means with it Zuhr prayer but I was not able to explain the Truth in details, and I cared in proving the five prayers, but after that Allah showed me in the vision my grandfather Mohammad messenger of Allah -forgiveness and peace of Allah be upon him and his family- and said to me: {And say: The Truth is from your Lord; so let him who please believe, and let him who please disbelieve.}Truthful Allah the Great [Al-Kahf] 18:29
    {وَأَقِمِ الصَّلَاةَ طَرَفَيِ النَّهَارِ وَزُلَفًا مِنَ اللَّيْلِ} صدق الله العظيم
    {وَقُلْ الْحَقُّ مِنْ رَبِّكُمْ فَمَنْ شَاءَ فَلْيُؤْمِنْ وَمَنْ شَاءَ فَلْيَكْفُرْ} صدق الله العظيم [الكهف:29].

    Then we give fatwa from Allah’s decisive Book directly and we say: surely the True explanatory-statement for the word of Allah the Most High: {And keep up prayer at the two parts of the daylight and in the first hours of the night.}Truthful Allah the Great. That it is Zuhr and Asr prayer jointly (prayed together at the same time), so come for I teach you what is the intended from the word of Allah the Most High: {two parts of the daylight}Truthful Allah the Great. And Allah the Most High said: {So bear patiently what they say, and glorify your Lord before the rising of the sun and before its setting, and glorify (Him) during the hours of the night and parts of the day, that you may be well pleased.}Truthful Allah the Great [T.H.] 20:130
    {وَأَقِمِ الصَّلَاةَ طَرَفَيِ النَّهَارِ وَزُلَفًا مِنَ اللَّيْلِ} صدق الله العظيم [هود:114]
    {طَرَفَيِ النَّهَارِ}
    {فَاصْبِرْ عَلَى مَا يَقُولُونَ وَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوعِ الشَّمْسِ وَقَبْلَ غُرُوبِهَا وَمِنْ آنَاءِ اللَّيْلِ فَسَبِّحْ وَأَطْرَافَ النَّهَارِ لَعَلَّكَ تَرْضَى}
    صدق الله العظيم [طه:130].

    First of all what is meant by the appointed time of the ordained glorification in which Allah ordered His prophet? and the answer that He means the glorification in the prayer, and the glorification is only for Allah. In confirming with the word of Allah the Most High: {(It is) in houses which Allah has permitted to be exalted and His name to be mentioned therein. Therein do glorify Him,}Truthful Allah the Great [Al-Nour] 24:36
    {فِي بُيُوتٍ أَذِنَ اللَّهُ أَن تُرْفَعَ وَيُذْكَرَ فِيهَا اسْمُهُ يُسَبِّحُ لَهُ فِيهَا} صدق الله العظيم [النور:36].

    And we know what is meant by the glorification in the known appointed time because it is the prayer; and for that Allah the Most High said: {So bear patiently what they say, and glorify your Lord before the rising of the sun and before its setting, and glorify (Him) during the hours of the night and parts of the day, that you may be well pleased.}Truthful Allah the Great [T.H.] 20:130
    {فَاصْبِرْ عَلَى مَا يَقُولُونَ وَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوعِ الشَّمْسِ وَقَبْلَ غُرُوبِهَا وَمِنْ آنَاءِ اللَّيْلِ فَسَبِّحْ وَأَطْرَافَ النَّهَارِ لَعَلَّكَ تَرْضَى} صدق الله العظيم [طه:130].

    As for the True statement for the word of Allah the Most High: {and glorify your Lord before the rising of the sun}, He means with that Fajr prayer, and as for the word of Allah the Most High: {and before its setting,} Allah means by that Asr prayer, as for the word of Allah the Most High: {and during the early-hours of the night} and that is the appointed time of (Ana’a) the first part of night and they are Maghrib and Isha prayer from dusk to darkness, as for the word of Allah the Most High: {and parts of the daylight, that you may be well pleased.} that is the appointed time of Zuhr between the daylight of (Al-Ghudow) early afternoon, and the daylight of (Al-Ashyy) late afternoon, and Allah did not ever mean that Al-Ashyy is the night in fact Al-Ashyy stretches from the moment of the breaking for the sun after the leaning from the middle of the sky’s center and ends at sunset exactly, so the daylight of Al-Ashyy ends with the ending of the appointed time for Maghrib prayer by sunset and entering Maghrib prayer by appearing the dusk after sunset. And Allah the Most High said: {So glory be to Allah when you enter the evening and when you enter the morning.(17) And to Him is the praising in the heavens and the earth, and in the afternoon, and when (tuzhiroon) you are at noon.(18)}Truthful Allah the Great [Al-Roam] 30:17-18
    {وَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوعِ الشَّمْسِ}
    {وَقَبْلَ غُرُوبِهَا}
    { وَمِنْ آنَاءِ اللَّيْلِ فَسَبِّحْ }
    { وَأَطْرَافَ النَّهَارِ لَعَلَّكَ تَرْضَى }
    {فَسُبْحَانَ اللَّـهِ حِينَ تُمْسُونَ وَحِينَ تُصْبِحُونَ ﴿17﴾ وَلَهُ الْحَمْدُ فِي السَّمَاوَاتِ وَالْأَرْضِ وَعَشِيًّا وَحِينَ تُظْهِرُونَ ﴿18﴾}
    صدق الله العظيم [الروم].

    And the True explanatory-statement for the word of Allah the Most High: {So glory be to Allah when you enter the evening} and that is the appointed time of Ana’a the night in its beginning from dusk to darkness and they are the appointed time of Maghrib and Isha, as for the word of Allah the Most High: { and when you enter the morning.} and that is the appointed time of Fajr when the morning’s thread of light appears the caller calls for Fajr prayer, as for the word of Allah the Most High: {And to Him be praise in the heavens and the earth, and (Al-Ashyy) in the afternoon,} And He means Asr prayer by mentioning (Al-Ashyy) in the afternoon, as for the word of Allah the Most High: {and when (tuzhiroon) you are at noon.} and He means Zuhr prayer between the two parts of daylight of (Al-Ghudow) and (Al-Ashyy), and in order for you to know that He means by the appointed time of Al-Ashyy is from the breaking from the middle of the sky till the moment of setting (sunset), So look at the word of Allah the Most High: {And We bestowed Solomon to David. Most excellent the servant! Surely he ever turned (to Allah).(30) When well-bred, swift (horses) were brought to him at (Al-Ashyy) afternoon,(31) So he said, I love the good things on account of the remembrance of my Lord — until they were hidden behind the veil.(32) (He said): Bring them back to me. So he began to stroke (their) legs and necks.(33)}Truthful Allah the Great [S] 30:30-33
    { فَسُبْحَانَ اللَّهِ حِينَ تُمْسُونَ }
    { وَحِينَ تُصْبِحُونَ }
    { وَلَهُ الْحَمْدُ فِي السَّمَاوَاتِ وَالْأَرْضِ وَعَشِيًّا }
    { وَحِينَ تُظْهِرُونَ }
    {وَوَهَبْنَا لِدَاوُودَ سُلَيْمَانَ ۚ نِعْمَ الْعَبْدُ ۖ إِنَّهُ أَوَّابٌ ﴿30﴾ إِذْ عُرِضَ عَلَيْهِ بِالْعَشِيِّ الصَّافِنَاتُ الْجِيَادُ ﴿31﴾ فَقَالَ إِنِّي أَحْبَبْتُ حُبَّ الْخَيْرِ عَن ذِكْرِ رَبِّي حَتَّىٰ تَوَارَتْ بِالْحِجَابِ ﴿32﴾ رُدُّوهَا عَلَيَّ ۖ فَطَفِقَ مَسْحًا بِالسُّوقِ وَالْأَعْنَاقِ ﴿33﴾}
    صدق الله العظيم [ص].

    Then you learn that the intended by Al-Ashyy is after the breaking of the sun from the middle of the sky till the moment of sunset, so the daylight of (Al-Ashyy) afternoon ends with the sunset, so Asr prayer ends by ending the daylight of (Al-Ashyy) afternoon. As for the daylight of (Al-Ghudow) it is from the part of the daylight from Fajr side then it ends at the moment of breaking from the middle of the sky then enters the daylight of (Al-Ashyy) afternoon and the meeting between them is the appointed time of Zuhr prayer, And Allah made in it lawful for you the joining in travel so you join a forwarding joint between Zuhr prayer and Asr pray in the appointed time of Zuhr prayer, and Allah made lawful for you the joining between Maghrib and Isha prayer a delaying join between in the first hours of the night. In confirming with the word of Allah the Most High: {And keep up prayer at the two parts of the daylight and in the first hours of the night.}Truthful Allah the Great [Houd] 11:114
    {وَأَقِمِ الصَّلَاةَ طَرَفَيِ النَّهَارِ وَزُلَفًا مِنَ اللَّيْلِ} صدق الله العظيم [هود:114].

    And that is the Zuhr and Asr prayer jointly, and Maghrib and Isha prayer jointly and not shortening, only the shortening when it is (struggling) in the path of Allah so you feared those who disbelieved to trouble you (with an attack) during the congregation prayer as we explained that for you, and that prayer is called the shortened prayer and that’s because the shortened prayer being lawful for you to shorten in it Fajr from two units to one unit except the Imam (who is leading the prayer) and its condition is as the condition of the shortened prayer in all the prayers which is if you feared those who disbelieved to attack you during your prayer whether it is Fajr prayer or other prayers, surely Allah permitted for you in the shortening in them all, and the shortened prayer as we gave you fatwa by the Truth that He means shortening the units (lessening) from two units to one unit whether it is Fajr of other prayers, only one unit except the Imam and the prayer of shortening is strictly for the worshipers (praying ones) of the congregation behind the Imam, and the prayer of shortening ends by ending the fear of the attack against you during the congregational prayer.

    As for the prayer (during) travel, surely Allah had command you to pray it jointly only and not shortening in it a thing, in fact it is joining as Mohammad messenger of Allah -forgiveness and peace of Allah be upon him and his family- joined Asr with Zuhr in pilgrimage a forwarding join, and Maghrib with Isha a delayed join. In confirming with the word of Allah the Most High: {And keep up prayer at the two parts of the daylight and in the first hours of the night.}Truthful Allah the Great [Houd] 11:114
    {وَأَقِمِ الصَّلَاةَ طَرَفَيِ النَّهَارِ وَزُلَفًا مِنَ اللَّيْلِ} صدق الله العظيم [هود:114].

    O community of the best foremost supporters, surely the Awaited Mahdi orders you with command of not to be obligated by this statement until the Imam Mahdi bridles the scholars of the nation by explaining the prayers and the units from the decisive gran Quran, surely we still have more of the great proof in explaining the second pillar of the pillars of Islam which is the pillar of the prayer, and you have you deliver this great statement in explaining the prayers and the units to all Mufties (who give fatwa) in the Islamic hometowns, that they have to come to the table of dialogue for the Awaited Mahdi the free pulpit website of the Imam Mahdi Nasser Mohammad Al-Yemeni in order to defend the basins of religion and not leading astray the Muslims if Nasser Mohammad Al-Yemeni was on manifest error or that the Imam Mahdi Nasser Mohammad Al-Yemeni dominated by the True statement for the grand Quran over all scholars of the nation, but I call Allah to witness that I am — from now — declare the result in advance that the Imam Mahdi Nasser Mohammad Al-Yemeni undoubtedly will dominate over all the scholars of the Muslims, Christians and Jews strictly from the protected of altering the gran Quran, and if the Mufties (who give fatwa) in the Islamic hometowns come to the table of dialogue which it is a grace of Allah that does not cost them traveling nor journeying, in fact their duty is not but to turn on the computer while he is in his home to have a dialogue with the Awaited Mahdi Nasser Mohammad Al-Yemeni.

    O community of the supporters it should not be for you to disobey the command of the Awaited Mahdi, and I repeat the fatwa for you I did not command you by the obligation in this statement until you see the result of the dialogue between the Awaited Mahdi Nasser Mohammad Al-Yemeni and the (Mufties) who give fatwa in the hometowns in all Islamic Arabic regions, and that’s because how can you pray two units in the congregation prayer then you leave so the people ask you with sharp tongues then you be a reason in testing them, in fact say: {Our Lord, make us not a trial for the unjust people.}Truthful Allah the Great [Yunus] 10:85
    {رَبَّنَا لاَ تَجْعَلْنَا فِتْنَةً للقوم الظالمين} صدق الله العظيم [يونس:85].

    Because when they harm you or insult you so they talk in your absence and say: “Have you seen this mislead group how they pray with us two units for each prayer!”, so they backbite you or harm you, and based on it; there is no blame against you so pray with the people in the houses of Allah as they pray until the scholars acknowledge in the Truth or Allah establishes me on them while they are humbled so I keep up the prayers as Allah commanded me, as for the era of dialogue surely the Awaited Mahdi still prays as the people of Sunna and Al-Jamaa pray, no and never that I order you in getting out of Al-Jamaa ever, and not nor I order you to be a new group in fact be callers of the nation to reunite the nation if you desire the unification of your nation, and know that we still have in our pocket many and many of the explanatory-statement in regards of the obligated prayers from the decisive grand Quran and more of the explanation from the weighty word by Allah’s permission, so if you entered Allah’s houses before standing up for the prayer so pray two units the True sunna in Allah’s houses, so do not sit until you pray two units sunna and it time is between the call from prayer and the (Iqama) the call to stand-up to pray, and if you did not arrive but being late when standing for the obligated units so pray the obligation, and no sunna for a prayer after the ordained prayers, in fact the prayer is two obligated units and two sunna units but you joined the sunna with the obligated two units so you made them four obligated (units), and the sunna is only if you entered Allah’s houses so do not sit until you kneel for Allah two units, and its time is between the prayer call and the (Iqama).

    But we are still waiting the arrival of those who give fatwa in the Islamic hometowns in order that we all agree on the Truth by the knowledge and logic, and Allah did not send the Imam Mahdi to increase the nation a group to its groups and scattering, far from, very far.. we would never scatter the groups in fact Allah sent me to unite the scattering and to explain in details the obligated prayers directly from Allah’s Book, and we did not say yet except a little thing, so I would never accept the dialogue except with those who give fatwa in the Islamic hometowns in regard the statement of the prayer, and even if one who give fatwa that is known of one of the Islamic countries whether Arab or foreign, therefore we order all the supporters to send this statement to all who give fatwa of the Islamic hometowns whether Arab or foreign in the invitation of coming to the international table of dialogue (the website of the Imam Nasser Mohammad Al-Yemeni) unless if they did not come we just upheld the argument against them by the Truth, and whoever turned away from Allah’s reminder surely Allah will rule between me and him by the Truth and He is the Best of judges.

    O community of the best foremost supporters, I repeat for the third time in not applying this True statement until Allah justifies the Truth so you find that the Awaited Mahdi Nasser Mohammad Al-Yemeni truly dominated with the True statement for the gran Quran over those who give fatwa (Mufties) of the Islamic hometown until they acknowledge in the Truth from their Lord or Allah make His kahlifa to appear upon them in a night while they are humbled, and if they treat with arrogance upon the Awaited Mahdi and did not come, not even one of them so then wait and look for the fulfillment of this statement of the prayers and pray with the Muslims as they pray, and know that Allah is accepting your prayers if it was free of polytheism.

    I am the Awaited Mahdi I bear witness for Allah the True testimony of certainty in the world’s life and on the day when people rise for the Lord of the worlds that who pray on the soil of Al-Hosain surely Allah does not accept their prayers because of the soil of my grandfather Al-Hosain forgiveness and peace be upon him, and I claim my innocence from them and my my grandfather Al-Hosain would claim his innocence from them until they purify themselves from polytheism an utmost purification, surely that is an innovation and Allah has not sent any authority for them, not in Allah’s Book nor in the True sunna of His messenger, indeed and surely each innovation in the religion is falsehood and leads to polytheism, and whoever ascribe partners with Allah he had fell and been mislead as if he fell from the sky then the birds had snatched him away, or the wind had carried him off to a distant place, as that you are — O community of those who glory in predawn — other than the appointed time of the obligated prayer — the seducers who cause the sleeping Muslims to err, Allah had not accept your glorification, only asking forgiveness — in the predawn (before Fajr) — is in the secret between the servant and his Lord while the people are sleeping in secrecy in the quietness of the night, but you are declaring in the glorification by the amplified microphones in order to wake up the sleeping ones then Allah does not accept your glorification nor your asking forgiveness as long as you caused to err His sleeping servants especially those who live nearby Allah’s houses so you harm them in the last third of the night with the sounds of the amplified microphones in other than the time of the obligated prayers, only if the blackness of the night became distinct from the whiteness of the day at dawn so at that (time) the call for Fajr prayer happens through the biggest microphones the magnifier for the sound then no blame for you, but Allah did not permit for you to harm the sleeping people with the glorification and asking forgiveness in predawn, did Allah command you in that by the out loud utterance? Say bring your proof if are truthful. Only the out call if for the prayer in the appointed time of the prayer then there is no blame against you, but Allah did not permit for you to subject His servants to be tried in other time of the obligated prayer, so who would save you from Allah O companions of innovations which do not please Allah? Surely does not increase you of Him except farther. For that you do not find your hearts humble nor your eyes flow with tears O you who the announcers with their glorification in predawn before Fajr prayer, do you not remember the word of Allah the Most High: {And remember your Lord within yourself humbly and fearing, and in a voice not loud, in the morning and the evening, and be not of the heedless.}Truthful Allah the Great [Al-Aaraf] 7:205
    {وَاذْكُرْ رَبَّكَ فـي نَفْسِكَ تَضَرُّعًا وَخِيفَةً وَدُونَ الْجَهْرِ مِنْ الْقَوْلِ بِالْغُدُوِّ وَالآصَالِ وَلا تَكُنْ مِنْ الْغَافِلِينَ} صدق الله العظيم [الأعراف:205].

    But you scream with it through the microphones so you say: “Hear us O people, surely we are those who glory”. Allah has not accepted your glorification Oh you who tryout the sleeping ones so you make them fringe from the remembrance of mentioning Allah so you are the reason in causing them to err, surely turn to Allah in repentance and remember the word of Allah the Most High: {And remember your Lord within yourself humbly and fearing, and in a voice not loud, in the morning and the evening, and be not of the heedless.}Truthful Allah the Great
    {وَاذْكُرْ رَبَّكَ فـي نَفْسِكَ تَضَرُّعًا وَخِيفَةً وَدُونَ الْجَهْرِ مِنْ الْقَوْلِ بِالْغُدُوِّ وَالآصَالِ وَلا تَكُنْ مِنْ الْغَافِلِينَ} صدق الله العظيم

    And Mohammad messenger of Allah -forgiveness and peace of Allah be upon him and his family- made that clear to you and said: [The best remembrance (of mentioning Allah) is the concealed], he who remember Allah in isolation without him announcing to the people in remembering his Lord and his eyes flown with tears from mentioning his Lord, and not who make the people to hear their remembrance (of mentioning Allah glorifying Him) so they harm them while they sleep, surely that is not a thing of sincerity, and Allah did not command them to wake up His sleeping servants from their sleep in Allah’s still (time). In confirming with the word of Allah the Most High: {and He has made the night still (for rest),}Truthful Allah the Great [Al-Anaam] 6:96
    [ خَيْرُ الذِّكْرِ الْخَفِيُّ ]
    {وَجَعَلَ اللَّيْلَ سَكَنًا} صدق الله العظيم [الأنعام:96]

    In a sense that it is forbidden disturbing the sleeping people in the stillness of the night, and Allah rewards those who glory in Allah’s still (time) who they do not make the people hear their voices in their isolation with their Lord. So no glorification through the microphones and it is only made for the call for the prayers or to address the speeches and admonishments for the people in other than the time of the night’s sleep and the stillness of the sleeping ones.. Will you not keep your duty?!

    And we are in wait of the [Mufties] (who give fatwa) of the Islamic hometowns, to have dialogue between all [Mufties] (who give fatwa) of all the Islamic regions, and who comes to us he should show his picture as the Imam Mahdi showed his picture in the Truth and as well his true name, and whoever was coward and did not show for us his picture nor his name, so do not have a dialogue with us nor we have a need in making dialogue with the cowards, surely the coward do not win in the field of fight nor on the table of dialogue, and if they come out with you, they would have not added to you but disorder.. and these are the conditions not strictly except in this statement which we made it by the title ((The explanatory statement of the prayers and the units from the decisive-law of the great Quran)) due to its major importance.

    So we still have the many of the details, O community of the best foremost supporters, surely it is not permissible for you to violate my command, and for that it is not permissible for you the implementation of this statement in fatwa of the units (rakaat) from the decisive Book until we find the scholars of the nation and the Mufties of the Islamic hometowns had dominated over Nasser Mohammad Al-Yemeni with knowledge better guiding than the knowledge of Nasser Mohammad Al-Yemeni and more truthful in word and better guided path, and far from, very far.. so who is more truthful in word than Allah? And only I want to teach you not to be naive so you follow the callers (to Allah) without knowledge just as soon he gives you fatwa you follow him! No then not.. in fact Allah commanded you to use your minds so do not follow the blind following for Allah’s command to those who quest the knowledge of you. And Allah the Most High said: {And follow not that of which you have no knowledge. Surely the hearing and the sight and the heart, of all of these it will be asked.}Truthful Allah the Great [Al-Esra] 17:36
    {وَلَا تَقْفُ مَا لَيْسَ لَكَ بِهِ عِلْمٌ إِنَّ السَّمْعَ وَالْبَصَرَ وَالْفُؤَادَ كُلُّ أُولَئِكَ كَانَ عَنْهُ مَسْئُولًا} صدق الله العظيم [الإسراء:36].

    As that let all to know that indeed the Imam Mahdi for surely he is the most of the people holding fats by Allah’s Book and by the True sunna of His messenger, and not to think of us other than the Truth. And surely what we call them to is for the arbitration to Allah’s Book the protected for altering as Allah commanded His prophets and messengers initially, and as that the Awaited Mahdi is calling the scholars of the nation, initially for the arbitration strictly from the Book.

    O community of the scholars of the nation, do you not know that the Imam Mahdi surely able to explain in details for you the pillars of Islam strictly from Allah’s Book as was explaining it Mohammad messenger of Allah forgiveness and peace of Allah be upon him and his family. In confirming with the word of Allah the Most High: {..And We have revealed to you the Reminder that you may make clear to people that which has been revealed to them, and that haply they may reflect.}Truthful Allah the Great [Al-Nahl] 16:44
    {وَأَنْزَلْنَا إِلَيْكَ الذِّكْرَ لِتُبَيِّنَ لِلنَّاسِ مَا نُزِّلَ إِلَيْهِمْ وَلَعَلَّهُمْ يَتَفَكَّرُونَ} صدق الله العظيم [النحل:44].

    But unfortunately I kept explaining to you the sincerity in the belief of “No God except Allah, Him Alone, no partner for Him” for five years long and you did not respond to the call of the sincerity in the absolute worship to Allah and the disbelief in your intercessors between the hands of Allah and most of the people refused but to be polytheists, and her we are had entered in the second pillar of Islam; keeping up the prayer and we want to explain it in details strictly from Allah’s Book in the number of its units and the it movements, and what do you say in all of its movements and someone would say: “Therefore Allah would never accept our prayer throughout our past lives”. Then we reply to him: “In fact Allah accepted it if you committed yourselves with its basic condition in Allah’s decisive Book: {And the mosques are Allah’s, so call not upon anyone with Allah}Truthful Allah the Great [Al-Jinn] 72:18
    {وَأَنَّ الْمَسَاجِدَ لِلَّهِ فَلَا تَدْعُوا مَعَ اللَّهِ أَحَداً} صدق الله العظيم [الجن:18].

    In confirming with the word of Allah the Most High: {Surely Allah forgives not that a partner should be set up with Him, and forgives all besides that to whom He pleases. And whoever sets up a partner with Allah, he devises indeed a great sin.}Truthful Allah the Great [Al-Nisa] 4:48
    {إِنَّ اللَّهَ لَا يَغْفِرُ أَنْ يُشْرَكَ بِهِ وَيَغْفِرُ مَا دُونَ ذَلِكَ لِمَنْ يَشَاءُ وَمَنْ يُشْرِكْ بِاللَّهِ فَقَدِ افْتَرَى إِثْمًا عَظِيمًا} صدق الله العظيم [النساء:48].

    But unfortunately Allah the Most High said: {And most of them believe not in Allah without associating others (with Him).}Truthful Allah the Great [Yusuf] 12:106
    {وَمَا يُؤْمِنُ أَكْثَرُهُمْ بِاللَّهِ إِلا وَهُمْ مُشْرِكُونَ} صدق الله العظيم [يوسف:106].

    And peace be upon the messengers, and praise be to Allah Lord of the worlds..
    Your brother the Imam Mahdi Nasser Mohammad Al-Yemeni

    _______________

    Read more: http://www.awaited-mahdi.com/showthread.php?7325

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    اقتباس المشاركة: 47652 من الموضوع: ( بيانات الإمام في أحكام الوضوء والصلاة وميقاتها )


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    الصورة الرمزية ابو محمد
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    اقتباس المشاركة: 159495 من الموضوع: مزيدٌ من بيان الصلوات للسائلين من الأنصار السابقين الأخيار..



    Imam Nasser Mohammad Al-Yemeni

    18 - 11 - 1435 AH
    13 - 09 - 2014 AD
    11:17 pm
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    More from the explanatory statement of the prayers for the asking from the best foremost supporters..



    In the name of Allah the All Merciful, the Most Merciful, forgiveness and peace be upon all the prophets and messengers and their righteous families, from the first one of them to the end seal of them Mohammad the messenger of Allah and those who followed them till the Day of Judgement, after this..

    Peace of Allah upon you my beloved best foremost supportive helpers, preceded our declaration that when you pray with the congregation in the mosque as the Sunnis and Al-Jamaa do pray, so you do not desert the houses of Allah because of differences of your prayers, and Allah accepts from you and writes for you more units (rakaat) an additional free-gift (nafilah) for you with your Lord for the fact that you are keen onto the unity of your nation so they acknowledge the Truth, and when you pray alone then pray as we had taught you by the Truth.

    Indeed the prayer is two units for each obligatory prayer and surly Zuhr and Asr prayers advanced combining in the time of Zuhr prayer or delayed combining in the time of Asr prayer, and regarding the Sunna prayers it is a salutation to Allah's houses to be performed between the (Adhan) call and the (Eqama) call, and who did not come till the time of Eqama call to pray so he should pray the obligatory then he prays the sunna after the obligatory prayer, and to pray the sunna only after the obligatory for who did not pray the sunna before the Eqama call to the instated prayer which just been made the call for it.

    And regarding to those who prayed the Zuhr and Asr prayers advanced combining so only one sunna prayer should be offered for both, if one prayed Zuhr and Asr prayers advanced combination in the mosque so he should do two units (rukaatayn) sunna between the Adhan call for Zuhr prayer and Eqama call for Zuhr prayer, and when he prays Asr and Zuhr delayed combining so he would do their sunna (of both prayers) between Adhan call and Eqama of Asr prayer for the fact the sunnas of the prayers are salutations of Allah's houses two units at the arrival to the instated pray which just been made the call for it, in confirming to the narration of the messenger of Allah Mohammad forgiveness of Allah and peace be upon him and his family: [If one of you entered the mosque he should not sit until he prays two units] Truthful forgiveness and peace be upon him. And he meant at the arriving to the mosque to wait for performance of the prayer so he should not sit until he prays two units and that is the sunna in the houses of Allah only, and there is no a middle (tashahud) declaration in the sunnas (prayer) but the last declaration (tashahud) only.

    As we taught you before regarding to the two units there is between them middle (tashahud) declaration between the first and the second (units) as follows:

    {Allah bears witness that there is no god but He, and (so do) the angels and those who possess the knowledge, maintaining justice. There is no god but He, the Mighty, the Wise.} [Ãli-´Imrãn] 3:18

    {Our Lord, make not our hearts to deviate after You has guided us and grant us mercy from You; surely You are the Grantor.}
    [Ãli-´Imrãn] 3:8

    Then he stands up to perform the second unit, then he recites within himself between the loud utterance and the secret in the self, so not utter loudly nor be silent then he says the last (tashahud) declaration at sitting down:
    {Allah bears witness that there is no god but He, and (so do) the angels and those who possess the knowledge, maintaining justice. There is no god but He, the Mighty, the Wise.} 3:18
    {Our Lord, make not our hearts to deviate after You has guided us and grant us mercy from You; surely You are the Grantor.} 3:8
    Then he says: {Glory be to your Lord, the Lord of Might, above what they describe!(180) And peace be upon the messengers!(181) And praise be to Allah Lord of the worlds!(182)}[Al-Sãffãt] 37:180-183

    Then he turns his face to the right so he salutes onto the angel Raqeeb then he turns his face to the left and salutes the angel Ateed without saying their names, only (assalamu alaykom wa rahmatullah) peace be upon you and Allah's mercy, for the fact the two angles replays to you and you do not hear their their reply so they say: (wa alaykom assalam wa rahamtullah wa barakatuh) And peace be upon you and Allah's mercy and His blessings, so they add above that by the supplication for the kneeling and the prostrating ones for their Lord.

    And in regarding to the one unit of shortened prayer: if you feared that they attack you those who disbelieved so here one unit for each group as we taught you before. and the declaration to be recited complete at the seating after the first unit (rakaa) for the fact the first group will finish their prayer after the salutation after the first unit (rakaa) therefor they recite the declaration completely the they salute and get up to guard the second group, then their follow up with the Imam the second group which was guarding them so the complete with Imam the second unit (rakaa).

    Indeed that your prayers in the houses of Allah is better and more loved to Allah that your prayers in your homes except for the women their prayers in their homes are better for them than their prayers in the mosques.

    And peace be upon the messengers, and praise be to Allah Lord of the worlds.
    Your brother; Imam Mahdi Nasser Mohammad Al-Yemeni

    ـــــــــــــــــــــــ

    Please read more from the translated statements written by the Imam Mahdi about the prayers:
    http://www.awaited-mahdi.com/showthread.php?22525

    اقتباس المشاركة: 158615 من الموضوع: مزيدٌ من بيان الصلوات للسائلين من الأنصار السابقين الأخيار..


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